Регулярная армия как институт национального государства в Ливии
The article is devoted to the investigation of genesis of regular army as a political institution in conditions of political transit in Libya. The chronological scope of the study covers the historical period from 1951, when a sovereign Libyan state with monarchical form of government appeared, until 2011, when Libyan Jamahiriya ceased to exist. We scrutinize problems of collaboration of army with traditional and modern institutions of Libyan society and state; participation of army in development and implementation of domestic and foreign policy. We also examine how system of checks and balances of participation of army in the political process was established and how it was functioning during in the monarchical (1951-1969), Republican (1969-1976) and Jamahiriya (1976-2011) period. The events of 2011-2014 demonstrate the conservation of discovered trends and patterns of socio-political development of the institution of regular army in the new Libyan state.
This article addresses the question of philosophy and political program of contemporary Russian conservatism. The author analyses historical origins of this doctrine and the role of conservative romanticism in a framework of the current political process. From this position the author focuses on comparative analysis of Russian and West European forms of phenomenon under consideration.
In response to the grim realities of the present world Jewish thought has tended to retreat into eschatological fantasy, but rather to project utopian visions precisely on to the present moment, envisioning redemptions that are concretere, immanent, and necessarily political in nature. In difficult times and through shifting historical contexts, the messianic hope in the Jewish tradition has functioned as a political vision: the dream of a peaceful kingdom, of a country to return to, or of a leader who will administer justice among the nations. Against this background, it is unsurprising that Jewish messianism in modern times has been transposed, and lives on in secular political movements and ideologies. The purpose of this book in to contribute to the deeper understanding of the relationship between Jewish thought, utopia, and revolution, by taking a fresh look at its historical and religious roots. We approach the issue from several perspectives, with differences of opinion presented both in regard to wath Jewish tradition is, and how to regard utopia and revolution. These notions are multi faceted, comprising aspects such as political messianism, religious renewal, Zionism, and different forms of Marxist and Anarchistic movements.
In this article the author attempts to explain the events occurring in the country taking into account the specificity of the Ukrainian political culture. From the point of view of the author, a key player in the Ukrainian revolution in 2014 was the Ukrainian society itself, and any attempt to comment the situation of modern Ukraine, first of all, should take into account civil conditions of the society itself. Qualitative state of civil society in Ukraine outrun the quality of the ruling elite, which inevitably provokes new confrontations and conflicts.
The author researches the key problems of the formation of the Russian-speaking Diaspora in a separate poly-ethnic region. The major trends of the adaptation of the Russian-speaking Diaspora in Finland have been studied as well.
Author reviews Russian legal system based on The Russian Constitution (1993) and also considers functioning of basic political institutions and others associated with them. At the same time author analyses reasons of unsatisfactory functioning of particular institutions from the point of view of the Constitution. In particular, author estimates constitutional status of Russian President and reveals his unproportional impact on other political and even civil societies institutions.
In his article Vladimir Kantor explores the destiny of Russia intelligentsia within the context of cultural crisis that took place at the turn of XIX and XX centuries, analyzing the Vekhovs, a group of leading intellectuals who ran a collection of essays, titled "Vekhi", studying their relationship towards that Russian cultural phenomenon. To author, the intelligentsia is considered as a critical factor in the development of Russian history. Within a context of the struggle around the "Vekhi", by referring to famous philosophical and literature books, published in 1909, the author focuses on relationships between intelligentsia and ordinary people, their attractive and repulsive interaction, which represents the key theme of the Russian destiny. Any historical movement occurs through tragedy; heroes who move the history have to sacrifice themselves to provide that movement. Confirmation to that idea would be rejection and exclusion of the Russian intelligentsia from the country's mentality throughout a number of generations which ultimately led to its tragic being.