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  • ΖΩΟΝ ΘΕΟΠΛΑΣΤΟΝ: Философский контекст учения Василия Великого о человеке
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August 25, 2026
Scientists Develop Algorithm for More Reliable Processors in Data Centres
Researchers from HSE MIEM and Samara University have developed the LRF-3D algorithm to automatically bypass idle nodes in three-dimensional networks-on-chip. Thanks to its hierarchical architecture, the algorithm outperforms existing solutions in both speed and path accuracy, improving processor reliability for use in data centres, supercomputers, and AI computing. The source code and test results are publicly available.
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ΖΩΟΝ ΘΕΟΠΛΑΣΤΟΝ: Философский контекст учения Василия Великого о человеке

С. 459–472.
Alieva O.

At the end of the homily IX In Hexaemeron  St. Basil the Great promises to continue his Genesis exegesis  with an account of man’s creation (Hex. 9. 6. 90−91: ἐν τίνι μὲν οὖν ἔχει τὸ κατ' εἰκόνα Θεοῦ ὁ ἄνθρωπος, καὶ πῶς μεταλαμβάνει τοῦ καθ' ὁμοίωσιν).  However, he never got to it (the two homilies De hominis opificio were probably written by another person). Nevertheless, a close analysis of the homily In illud: attende tibi ipsi shows that in his account of man’s creation Basil’s is very much endebted to the Alexandrian tradition which adjusted Plato’s Timaeus to the interpretation of the biblical text. A special attention will be paid to the term ζῷον θεόπλαστον.

Language: Russian
Full text
Keywords: «Тимей»BiblePhilo of AlexandriaФилон АлександрийскийOrigenSt. BasilВасилий ВеликийОригенTimaeusШестодневhexaemeronбиблейская экзегезакнига Бытия

In book

Философия. Язык. Культура
Философия. Язык. Культура
Вып. 5. , СПб.: Алетейя, 2014.
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