• A
  • A
  • A
  • ABC
  • ABC
  • ABC
  • А
  • А
  • А
  • А
  • А
Regular version of the site

Book chapter

ΖΩΟΝ ΘΕΟΠΛΑΣΤΟΝ: Философский контекст учения Василия Великого о человеке

С. 459-472.

At the end of the homily IX In Hexaemeron  St. Basil the Great promises to continue his Genesis exegesis  with an account of man’s creation (Hex. 9. 6. 90−91: ἐν τίνι μὲν οὖν ἔχει τὸ κατ' εἰκόνα Θεοῦ ὁ ἄνθρωπος, καὶ πῶς μεταλαμβάνει τοῦ καθ' ὁμοίωσιν).  However, he never got to it (the two homilies De hominis opificio were probably written by another person). Nevertheless, a close analysis of the homily In illud: attende tibi ipsi shows that in his account of man’s creation Basil’s is very much endebted to the Alexandrian tradition which adjusted Plato’s Timaeus to the interpretation of the biblical text. A special attention will be paid to the term ζῷον θεόπλαστον.

In book

ΖΩΟΝ ΘΕΟΠΛΑΣΤΟΝ: Философский контекст учения Василия Великого о человеке
Edited by: В. В. Горбатов Вып. 5. СПб.: Алетейя, 2014.