A Poetic Witness to Early Veneration of St. Helena and St. Constantine the Great among the Slavs
The article is dedicated to one of the earliest witness of the veneration of St. Helena and St. Constantine among the Slavs as attested by liturgical sources.
The article contains commentary and critical edition of the Byzantine liturgical hymn for the Dormition of Theotokos.
The concept of sacred insanity is widespread among many religions of the world and through many ages and cultures. The present volume collects the contributions of the symposium Holy Fools and Divine Madmen, held in Munich in 2015. Employing interdisciplinary approaches, these studies cover a wide geographical and cultural range, from Byzantium westward to Italy and Ireland, and eastward to Islamic Iran, and to India and Tibet
The meaning of the Greek hapax legomenon "λιμβίς" has been specified with the help of its Church Slavonic translation "grivьna" (necklace).
This is the original publication of the Greek text of the Vita of Basil the Younger from the Athos manuscript of Dionysiou monastery of 1328 "en regard" with the Old Russian text of the oldest Slavic translation from the manuscript in Egorov collection (Moscow0? together with the ampe introduction and commentaries, pertaining both to the realm of Old Russian language and Byzantine history.
The author provides readers with the reconstruction of the earliest stages of textual history of one of the Church Slavonic liturgical chants.
This is a collection of essays dedicated to Prof. Helmut Keipert, a famous German slavist, professor emeritus of the University of Bonn; the articles were written on the occasion of his seventieth birthday. The general object of study of the international body of scholars is the history of Slavonic literary languages and Slavonic literary texts. This particular volume unites articles on language contacts and interconnection between Slavonic and non-Slavonic literary traditions.
The Life of St. Herodion Iloezersky (LH) is an unstudied monument of regional hagiography, which reflects the characteristics of this type of hagiographical texts. Life events of the Reverend seem quite trivial, if not to know their legal, economic and home background. The LH provides diverse material for the study of Russian hagiography in general and of the 17th century in particular, and of the local history of the White Lake region. Hagiographical text, which seems to have little information in terms of big history, is extremely important to local history and the history of daily life. The documentary legal materials complete the LH. In the spring of 1653, Archimandrite of the Cyril-Belozersky Monastery Mitrofan held an investigation, as a result of which a document was drawn up, recording the evidence of local residents about the events that were somehow connected with the Rev. Herodion. Accurate and legally significant record of evidence was the main task of the church investigation. The discovery of documentary materials for the preparation of the canonization of Saint Herodion, a variety of versions of hagiographical text, numerous documentary evidence about life of Ozatskaya rural municipality, where the saint was active, allows us to put the question of originality of the hagiographic text and of the definition of the rules, by which series of events reflected in the text of a legal document were converted to hagiographical text. Comparative analysis of the document and of the hagiographic text allows seeing some patterns of transformation of the legal document into hagiographical text. It shows that the story of an event being translated from the language of everyday life into the language of Kingdom of Heaven looses details, names of minor characters, dates, circumstances of the incident. Important is the fact that in the text of the life the central character of each story stands as far as possible, solo as a person interacting with a higher power, either directly or by means of only one saint, but never with the participation of other people who also fall into the category of circumstances without direct relation to the event. In the initial period of its existence hagiographical text was or could be addressed to the people who themselves were participants or eyewitnesses of the events described. In the stories about miracles in the LH between man and God there is the only mediator Rev. Herodion. Everything else, however important it may seem to modern readers and listeners, did not matter in the distant past (in their ordinary daily life). That is, the apparent causal relationship between events in one row, from the perspective of the compiler of the hagiographic monument and certainly in terms of audience LH was imaginary. Thus, the hagiographic text is subordinated primarily to one purpose: it must demonstrate the true (spiritual) nature of the event, and that makes all particular details totally unnecessary, including causal relationships that can only obscure the timeless meaning.
The article is dedicated to the history and typology of one of the Byzantine liturgical books.