Конфликты в Африке: причины, генезис и проблемы урегулирования (этнополитические и социальные аспекты)
The authors discuss why conflicts emerge and how they are settled in different African regions and countries. Prospects for their peaceful resolution are studied. Basing on case studies, the authors propose theoretical approaches to conflicts.
The problems of identity are no new theme in the research in African politics. In the foreground of interest of political scientists, historians, philosophers, sociologists and experts in African studies the identity appears in particular in connection with the for¬mation of African nations, the existence of nationalities and ethnics, which have direct influence on the operation of the African political system, especially its institutions. The scholars use a great many different approaches, which suggest the importance of these issues in the research in African integration processes and especially the process of development of modern African nations.
Not all the questions related to the protection of right to life in armed conflicts have become subject of consideration of the international judicial and quasi-judicial bodies. Nonetheless already existing case-law allows to draw a conclusion that the role of International Human Rights Law in regulation of right to life has been changing, at least, in respect of non-international armed conflicts. These changes by their nature reflect the process of integration between norms of International Humanitarian and Human Rights Law, which leads to the strengthening of human rights protection in the specific circumstances of armed conflicts.
This article is about the life of Dmitry Bystroliotov (1901-1975), a Soviet intelligence officer, about his adventures in the Sahara desert and the Congo in the 1930s. Some information about Bystroliotov and about his trip emerged many years after his death, in the 1990s. But even today much of the story remains mysterious. Bystroliotovs first publications although a mystery too appeared in our journal in 1963. We continue the story on the basis of what has come to light since then.
the Soviet intelligence x
HIV first appeared in West-Central Africa, then spread to the South, East and West and, at the same time, practically did not reach North Africa. A possible explanation of this pattern could be in the role of Islam which pays particular attention to the prevention of extramarital sexual relations. In addition, one can mention that circumcised men suffer from HIV significantly less frequently than non-circumcised. Against such background, we had certain grounds to expect that Islamic societies would have lower levels of HIV prevalence than non-Islamic. Our cross-cultural tests have supported this hypothesis. The data have been analyzed with power-law regression. We have found a significant (p < .001) and really strong (r = -.747) negative power-law correlation between percentage of Muslims and the HIV prevalence in African countries. Of course, one should take into account that the stigma attached to HIV is also much higher among Muslims and so, Muslims tend to be tested, identified and monitored at lower numbers than those from other religious and cultural backgrounds, which implies that further in-depth research is necessary in order to detect the real relationship between variables in question.
The results of cross-cultural research of implicit theories of innovativeness among students and teachers, representatives of three ethnocultural groups: Russians, the people of the North Caucasus (Chechens and Ingushs) and Tuvinians (N=804) are presented. Intergroup differences in implicit theories of innovativeness are revealed: the ‘individual’ theories of innovativeness prevail among Russians and among the students, the ‘social’ theories of innovativeness are more expressed among respondents from the North Caucasus, Tuva and among the teachers. Using the structural equations modeling the universal model of values impact on implicit theories of innovativeness and attitudes towards innovations is constructed. Values of the Openness to changes and individual theories of innovativeness promote the positive relation to innovations. Results of research have shown that implicit theories of innovativeness differ in different cultures, and values make different impact on the attitudes towards innovations and innovative experience in different cultures.