Актуальность философии Томаса Гоббса
In the last 100–150 years not only has the uniform understanding of Hobbes failed to prevail, but moreover, the stable tendency of permanently rethinking his doctrine has emerged. Today this tendency is only becoming stronger. A.Philippov thinks that the never-ceasing interest in Hobbes can be primarily explained by the fact we are still occupied with the same problems that occupied the mind of the philosopher who lived several centuries ago. In the second part of his article published in this issue (for the first part see Politeia, 2009, № 2) Philippov demonstrates that most questions arising while one is reading Hobbes are left without answers in the works by Hobbes himself. Reading his works thoroughly we come across a rather curios phenomenon. The whole construction erected by Hobbes is sort of vibrating, but doing it latently. On the surface one can see clear, easily understandable constructions thought out as triumph of coherence and inexorable logic, but going deeper one will find not so much inconsistency as exactly a field of questions left without answers. According to the author’s conclusion, the dynamic unstable world described by Hobbes is different from what it seems to be. It fascinates an observer and demands new research studies.
Late in life, William F. Buckley made a confession to Corey Robin. Capitalism is "boring," said the founding father of the American right. "Devoting your life to it," as conservatives do, "is horrifying if only because it's so repetitious. It's like sex." With this unlikely conversation began Robin's decade-long foray into the conservative mind. What is conservatism, and what's truly at stake for its proponents? If capitalism bores them, what excites them? Tracing conservatism back to its roots in the reaction against the French Revolution, Robin argues that the right is fundamentally inspired by a hostility to emancipating the lower orders. Some conservatives endorse the free market, others oppose it. Some criticize the state, others celebrate it. Underlying these differences is the impulse to defend power and privilege against movements demanding freedom and equality. Despite their opposition to these movements, conservatives favor a dynamic conception of politics and society--one that involves self-transformation, violence, and war. They are also highly adaptive to new challenges and circumstances. This partiality to violence and capacity for reinvention has been critical to their success. Written by a keen, highly regarded observer of the contemporary political scene, The Reactionary Mind ranges widely, from Edmund Burke to Antonin Scalia, from John C. Calhoun to Ayn Rand. It advances the notion that all rightwing ideologies, from the eighteenth century through today, are historical improvisations on a theme: the felt experience of having power, seeing it threatened, and trying to win it back.
The paper contextualises the philosophy of Adam Smith and analyses the pre-history of political economy as being in large parts determined by notions of patriarchalism, i. e. the notion that the role of a head of state is analogous to the head of a private household. It is shown how this notion migrates from political philosophy proper (Bodin, Hobbes) into mercantilist discourses and that it is a fundamental part of Locke's economic theory. Adam Smith denies the validity of this analogy: his cosmopolitanism, his views on the divison of labour, and his arguments against interventionism are all directed against patriarchalist misunderstandings of the relationship between the economy and the state.
The processes of the growing societal complexity, emergence of new forms of social and political inequality, formation of pre-state or complex stateless polities belong to the most intriguing subjects of Anthropology and Social Philosophy.
Social Evolution & History has consistently published the research articles devoted to these issues. The chiefdom concept plays a special role within the theories that try to account for the transition from simple social systems to systems of greater complexity. Following its emergence in the 1950s this notion became an important heuristic means to advance Anthropology and Archaeology. It was also subjected to vigorous debates within which the participants denied the methodological significance of chiefdoms and the very notion of the chiefdom. These debates are becoming even more vigorous in connection with the rapid accumulation of information on ancient societies (see the dispute over chiefdoms between Timothy Pauketat and Robert Carneiro in 9.1). There is also much discrepancy in the definition of ‘chiefdom’ as some scholars consider it a standard phase of cultural evolution, a natural transition between the ‘Big Man’ society and the states of the ancient world.
Smoking is a problem, bringing signifi cant social and economic costs to Russiansociety. However, ratifi cation of the World health organization Framework conventionon tobacco control makes it possible to improve Russian legislation accordingto the international standards. So, I describe some measures that should be taken bythe Russian authorities in the nearest future, and I examine their effi ciency. By studyingthe international evidence I analyze the impact of the smoke-free areas, advertisementand sponsorship bans, tax increases, etc. on the prevalence of smoking, cigaretteconsumption and some other indicators. I also investigate the obstacles confrontingthe Russian authorities when they introduce new policy measures and the public attitudetowards these measures. I conclude that there is a number of easy-to-implementanti-smoking activities that need no fi nancial resources but only a political will.
One of the most important indicators of company's success is the increase of its value. The article investigates traditional methods of company's value assessment and the evidence that the application of these methods is incorrect in the new stage of economy. So it is necessary to create a new method of valuation based on the new main sources of company's success that is its intellectual capital.