The main theoretical approaches to the phenomenon of Stalinism within the Weberian tradition in historical sociology are discussed. Particular attention is devoted to Michael Mann's discussion of the "regimes of continuous revolution" and Johann Arnason's analysis of the Soviet model of modernity.
The article discusses several approaches to the study of Soviet society drawing on Max Weber’s theoretical models or following a broadly-understood Weberian tradition in historical sociology. Weberian perspectives have been used for the analysis of the Russian Revolution of 1917 and its aftermath. The early Bolshevik Party has been characterized as a community of “ideological virtuosi” while its further development has been described either as “incomplete rationalization” or as a re-traditionalization. In the article, it is argued that employing the post-Weberian multiple modernities approach allows us to overcome some of the difficulties that have emerged in this case. In particular, the article focuses on Johann Arnason’s analysis of the Soviet model of modernity. For Arnason, the Soviet model incorporated both the legacy of imperial transformation from above and the revolutionary vision of a new society. He claims that communism represented a distinctive version of modernity rather than a deviation from the modernizing mainstream. In recent historical studies of the Soviet period, two approaches have been formed stressing the modernity of the Soviet regime or its neo-traditionalist aspects. The distinction between these approaches has been discussed by Michael David-Fox. The article considers the parallels between the new historical studies of Soviet society, on the one hand, and both Weberian and post-Weberian sociological perspectives, on the other.
The following reasons of beggary in Russian State at the turn of the ХIХ-ХХth centuries are shown: they are the external, internal and social ones. The social reasons have the juridical grounds for beggary. They are the poor legal protection of inhabitants and the imperfection of some legislative regulations including the sphere of state charity.