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Why the World is One
Cosmos and History: Journal of Natural and Social Philosophy. 2020. Vol. 16. No. 1. P. 218-247.
Haas A.
The understanding of the unity of the world-in the human and natural sciences, and the arts-has remained steadfast from ancient metaphysics to contemporary phenomenology: the world is one accidentally and necessarily, as true and false, potentially and actually, and categorically. But these four ways of being one can be traced back to how unity is or comes to be present and/or absent in anything whatsoever. If presence and absence, however, have their common root in implication, then this is how the world is (and why it must be) one-for unity is implied in everything that is.
Haas A., Würzburg : Königshausen & Neumann, 2018
Unity and Aspect has been short-listed as a finalist for the 2019 Prix Mercier.
What is first philosophy today? In Unity and Aspect, the questioning begins with a new (old) approach to metaphysics: being is implied; it is implied in everything that is; it is an implication. But then, the history of philosophy must be rethought completely – ...
Added: July 17, 2018
Haas A., Journal of Aesthetics and Phenomenology 2015 Vol. 2 No. 1 P. 113-121
Aristotle writes: 'Since to imitate is natural for us, as well as harmony and rhythm (for it is manifest that meters are proper parts of rhythms), from the beginning those most naturally inclined toward them, advancing little by little, generated ποίησιν out of improvisations'. But what is improvisation? It is neither just free play, nor ...
Added: July 20, 2018
Haas A., Hegel Bulletin 2017 Vol. 38 No. 1 P. 150-170
What is being? This is, from the Greeks to Hegel (according to Heidegger), the guiding question of ontology and the history of philosophy as metaphysics. And the
answer is presence: ‘being’ means ‘being present’, ‘presencing’; ‘to be’ means ‘to be
present’. By clarifying the limit of this philosophy of presence, however, it is possible
to go beyond it, ...
Added: July 20, 2018
Haas A., Cosmos and History: Journal of Natural and Social Philosophy 2007 Vol. 3 No. 2-3 P. 192-210
This work shows that being must originally be understood as implication. We begin with what Heidegger calls Hegel’s ‘new concept of being’ in the Phenomenology of Spirit: time as history is the essence of being. This concept however, is not univocal—for supersession means destroying-preserving. Hegel shows himself to be the thinker of truth as essentially ...
Added: October 1, 2013
Chernavin G., Annales de Phénoménologie 2015 No. 14 P. 97-120
The article discusses the flexible or mouveable architectonics of phenomenological philosophy. The special attention is given to the problems of "Sinnbildung" and "Urstiftung". The phenomenology is considered to be not a philosophical system, but an open research project. ...
Added: April 8, 2015
Chernavin G., Annales de Phénoménologie 2016 No. 15 P. 55-63
The article provides the analysis of the motive of the profound incomprehensibility of the doxa, solidified in the form of the obvious, by Edmund Husserl and Eugen Fink. The discussion with the philsophy of Martin Heidegger is also provided. The article compares the phenomenological method with the technique of "Er-staunen" (estrangement). The general overview of ...
Added: October 1, 2015
Haas A., Angelaki: Journal of the Theoretical Humanities 2021 Vol. 26 No. 6 P. 15-30
"There is only one truly philosophical problem: suicide," Camus insists. But today, this problem has metastasized and spread across the globe. Threatening the whole of nature, the climate crisis puts us on the verge of self-destruction. So again, there is only one truly philosophical problem: the suicide of the human race, along with much murder. ...
Added: July 7, 2021
Yampolskaya A., Логос 2016 Т. 26 № 1 С. 74-78
Статья посвящена научным и личным взаимоотношениям между Гуссерлем и Финком, а также влиянию Финка на французскую феноменологию. В работе проблематизируется понятие "верного ученика" внутри феноменологической традиции: означает ли "верность" отсутствие критики по отношению к трудам основоположника, или, напротив, такую критику до определенной степени предполагает? А если да, то до какой именно степени? ...
Added: June 22, 2016
Haas A., Horizon, Fenomenologiceskie Issledovania 2015 Vol. 4 No. 2 P. 71-86
What is a problem? What is problematic about any problem whatsoever, philosophical or other-wise? As the origin of assertion and apodeiction, the problematic suspends the categories of necessity and contingency, possibility and impossibility. And it is this suspension that is the essence of the problem, which is why it is so suspenseful. But then, how ...
Added: January 11, 2016
Chernavin G., Yampolskaya A., Continental Philosophy Review 2019 Vol. 52 No. 1 P. 91-113
We investigate the parallelism between aesthetic experience and the practice of phenomenology using Viktor Shklovsky's theory of 'estrangement' (ostranenie). In his letter to Hugo von Hofmannsthal, Husserl claims that aesthetic and phenomenological experiences are similar; in the perception of a work of art we change our attitude in order to concentrate on how the things ...
Added: October 19, 2017
Haas A., Filozofia 2015 Vol. 70 No. 3 P. 202-214
The call to “know thyself” is neither a matter of presence and absence to self, nor the necessary or unnecessary possibility or impossibility of self-knowledge ‒ rather it is a problem. And the oracle gives a sign of this problem, i.e., it implies that which is ne-ither spoken nor concealed. But then, if implication is ...
Added: March 16, 2015
Финк О., Логос 2016 Т. 26 № 110 С. 47-60
In his work "Critiquing Husserl: Elements", Eugen Fink reviews the main hurdles encountered by phenomenological research in philosophy. Among these hurdles he lists the interweaving between moments of description, analysis and speculation; the outer-philosophical presuppositions conficting with the claim of presuppositionlessness; the non-thought relation to the philosophical tradition; contradictions between the philosophical project and the ...
Added: October 15, 2016
Haas A., International Journal of Philosophical Studies 2015 Vol. 22 No. 2 P. 504-517
What is time? Neither the numbering of the motion of things nor their schema, but their way of being. In language, time shows itself as tense. But every verb has both tense and aspect. So what is aspect? Irreducible to tense, it is the way in which anything is at any time whatsoever. Thus the ...
Added: July 20, 2018
Ischenko N. I., The Warwick Journal of Philosophy 2020 Vol. 32 P. 191-203
Review of Andrew Haas, Unity and Aspect, Königshausen & Neumann, 2018, 375pp., ISBN 9783826064500. ...
Added: September 29, 2020
Chernavin G., Annales de Phénoménologie 2018 No. 17 P. 117-145
The article discusses the mode of existence of the world as described in Husserl's philosophy. The central concept is that of the "relative apodicticity". The world-existence is related ton the continous concordance of the experience. The interpretation is based on the partially unpublished manuscript Husserl's - B I 13. ...
Added: October 31, 2018
Chernavin G., Nordhausen : Verlag Traugott Bautz GmbH, 2011
Der Verfasser vertritt die These, dass die Perspektiven des phänomenologischen Projekts in einer Weiterentwicklung der phänomenologischen Methodenlehre bestehen. Die vorliegende Studie behandelt daher drei methodologische Strategien der Spätphilosophie Edmund Husserls. Als Projekte bilden sie drei methodologische Alternativen innerhalb der Husserlschen Phänomenologie und umschreiben drei Perspektiven: die "transzendentale Archäologie des Bewusstseins" (Rekonstruktion der Urstiftungen und Abbau-Analyse ...
Added: October 3, 2014
Haas A., Angelaki: Journal of the Theoretical Humanities 2018 Vol. 23 No. 6 P. 129-147
The stranger is strange, the xenos is xenikos. What is strange, however, is captured neither by the fear of the presence of an original corruption, a non-Greek at the presumed origin of Greek philosophy, which would threaten its privilege; nor by the presence of an êthos in general that allows for hospitality towards the xenos, ...
Added: July 20, 2018
Sepp H., Nordhausen : Verlag Traugott Bautz GmbH, 2018
Added: July 20, 2018
Malinkin A. N., Вопросы философии 2015 № 11 С. 175-186
Two fundamental problems of the methodology of M. Scheler and K. Mannheim are in focus of this comparative analysis: the one of the rationals of a new sociocentric thinking which is represented in the sociology of knowledge, the another of the objectivity of cognition which is connected with the fending off the threat of the ...
Added: March 3, 2016
Kalugin D., Die Welt der Slaven. Internationale Halbjahresschrift für Slavistik 2020 Т. 65 № 1 С. 7-17
The article is dedicated to the analysis of the concept of presence in the philosophical and non-philosophical texts of the 18th century. This concept is the meeting ground of two semantic fields. On the one hand, the word присутствие ‘presence’ is derived from the Old Church Slavic present-tense participle сы, сѫшти “existing, being’, and signifies God’s presence in the Holy Gifts. ...
Added: February 4, 2020
Chernavin G., Amiens : Association pour la Promotion de la Phénoménologie, 2014
Cet ouvrage vise à déterminer la manière de travailler qui est propre à la philosophie phénoménologique et à la montrer à l’œuvre. Il s’agit pour cela de définir le changement phénoménologique d’attitude comme « dé-limitation » de la vie de la conscience et la méthode phénoménologique comme « enrichissement mobile de sens », pour apercevoir ...
Added: November 12, 2014
Miroshnichenko M., Философские науки 2020 Т. 63 № 4 С. 46-63
The paper is dedicated to the reconstruction of Alexander Piatigorsky’s observational philosophy within the context of the confrontation between two versions of the transcendental project of man-in-the-world. The first project accentuates the invariant functional organization of cognitive systems by abstracting from bodily, affective and phenomenological realization of this realization. On the contrary, the second project ...
Added: January 26, 2020
Zhukova O., Russian Studies in Philosophy 2015 Vol. 53 No. 4 P. 276-290
An original thinker and an outstanding representative of Russian religious philosophy of the first half of the twentieth century, Berdyaev presented the theme of creativity in the form of a modern spiritual manifesto. In his numerous works he outlined the contours of a new spirituality, distinguishing in it metaphysical and sociocultural perspectives. ...
Added: May 4, 2016
Kirsberg I. V., Философия и культура 2012 № 11 С. 29-38
В первой части статьи обосновано понимание богословия как не науки: по феноменологически выявляемым особенностям чувства в отличие от мышления показано ценностное, а не познавательное качество богословия. По особенностям взаимодействия чувства и мышления, соответственно с различением видов соподчинения ценности и знания, показана неоднородность богословия как дисциплины – с преобладанием ценностного. Таким же образом предусмотрено религиоведение – ...
Added: January 31, 2013