Active Innovative Media as Co-Evolutionary Landscapes
Some conceptual and methodological foundations of effective construction of active media for innovative development are developed in the article. The ideas of global evolutionism (or universal evolutionism), ecology understood in an extended sense, emergentism, time management, and the constructing the desirable futures are used as methodologically key ones. Evolutionism is understood in a broader sense than in the Darwin era, when it included the idea of multiplying the primary diversity of elements of living media and natural selection of the most viable forms of life based on this diversity. The modern evolutionism is founded mostly on the theory of complexity and non-linear dynamics and includes the ideas cyclical evolution which is uneven in its pace, the appearance of emergent properties of systems at different hierarchical levels that come into existence in the course of evolution, the mutual activity of a system and its environment (active adaptation and enactive behavior), the possibility and expediency of the influence of subjects of social action and management on the course of evolutionary processes in complex active media (the choice of favorable evolutionary paths near points of instability, construction of trends, future management).
Hi-tech innovative alliances tend to have more key sustainable competitive advantages in comparison with those out of alliance, especially because alliances allow the companies to switch through the partners the financial burdens and intellectual investments in innovations. BRIC make an important input into Gross World Production and its hi-tech industries grow faster than others over developing countries. However companies of these industries still lack internal resources of innovative and technological facilities, e.g. Russian companies, because of that alliances (usually, international anв transnational) acquire more and more popularity. Alliances give the access towards resources and competences of the direct and indirect partners. The paper describes the empirical evidence of alliances efficiency factors and its influence on the high-tech companies of India and China. This evidence can be replicable to some extent and useful to the development of Russian companies. According to the testing results it is possible to assume, that efficiency of alliances has the significant impact on the corporate value in the mid-term. The crisis has significant impact on the observable dependencies.
This article analyzes the unique synergy of creative activity of ETA Hoffmann as a manifestation of deep-rooted allusive relations within the multifaceted world of creative personality. The author shows how the writer compares and combines different kinds of art: the composer's art and creative writing, the pictorial art and the art of speech – and this fusion is by no means arbitrary. The author points out that a creative interpretation of the impact of the arts on the human anticipated many modern trends in psychology (including the psychology of creativity).
Main concepts and models of the modern theory of self-organization of complex systems, called also synergetics, are generalized and formulated in the book as principles of a synergetic world view. They are under discussion in the context of philosophical studies of holism, teleology, evolutionism as well as of gestalt-psychology; they are compared with some images from the history of human culture. The original and unfamiliar (to the Western readers) research results of the Moscow synergetic school which has its center at the Keldysh Institute of Applied Mathematics of the Russian Academy of Sciences are expounded in the book. Complicated and paradoxical concepts of synergetics (structure-attractors, bifurcations, blow-up regimes, non-stationary dissipative structures of self-organization, fractals, non-linearity) are translated into an intelligible language and vividly illustrated by materials and examples from various fields of knowledge, starting with the laser thermonuclear fusion and concluding with mysterious phenomena of human psychology and creativity. The style of writing is close to that of popular-science literature. That's why the book might be of interest and is quite comprehensible for students and specialists in the humanities. It is shown that the development of synergetics entails deep changes in the conceptual net through which we comprehend the world. It means a radical shift of paradigm, a conceptual transition from being to becoming, from stability to sustainability, from images of order to chaos generating new ordered evolving structures, from self-maintaining systems to fast evolution through a nonlinear positive feedback, from evolution to co-evolution, reciprocal evolution of different complex systems. The new synergetic way of thinking is evolutionary, nonlinear and holistic. This is a modern stage of development within the traditions of cybernetics and system-structural analysis. However, many elements of the latter have undergone important changes since their appearance.
Some texts written by me together with corresponding member of the Russian Academy of science Sergei P. Kurdyumov (1928-2004) and under his direct ideological influence are collected in the book. These texts are elaborated, systematized, brought together in the book and supplemented with new materials. Sergei P. Kurdyumov were possessed of a deep metaphysical flair and put forward ideas, the matter of which are not fully clear up to now. These are, first of all, the idea of co-evolution and the notion of complex structures developing at different tempos as co-existing tempo-worlds. Owing to developments in the field of nonlinear dynamics and of synergetics, the classical problem of time and the problems of evolutionary holism disclose some new and non-traditional aspects. The matter of new notions of nonlinearity of the course of time in the processes of evolution and coevolution and of nonlinear links between different modi of time – between the past, the present and the future - come to the light in the book. Analyses of four interconnected aspects of the course of processes in open and nonlinear dissipative systems – of evolutionarity, temporality, emergent nature and holism – are carried out. A whole series of paradoxical notions, such as “the influence of the future upon the present”, “the possibility of touch of a remote future in praesenti”, irreversibility and elements of reversibility of the course of time appear in synergetics, non-traditional and nonlinear notion of time being at the heart of all of them. It is shown that the best pictorial view of the nonlinear time is apparently the tree of evolution or the tree of time that represent one of archetypes in the human psyche. This image is widely used in myths and religious doctrines of the world nations (the tree of evolution of languages from some united parent language or the tree of evolution of biological species), the image is often drawn by children, appears in consciousness of a man in his sleep, etc. The synergetics methodology under development is applied to study of cognitive systems. The emergent structures of evolution and of self-organization of the individual consciousness, their spatiotemporal peculiarities, and the complexity of the human Self are considered in detail. The radical changes in the understanding of the problems of time that occur due to synergetics are compared with images of time and with the notions of connection between the past, the present and the future in the history of philosophy and of culture. The obtained methodological inferences are of great importance for a reform of systems of education, for forecasting (for building of scenarios of future development), for effective management activity in the modern globalizing world, for elaboration of methods of stimulation of the creative thinking, for the growth of personality and its adequate building into the social media.
Some methodological foundations for elaboration of the modern strategies of ecological thinking based on the theoretical biology and on the theory of complex adaptive systems статье are under review in the article. Ecology, being a science of interaction of living organisms and their communities with environment, goes far beyond its primary frames of the biological knowledge and becomes a nodal discipline from which vectors of perspective interdisciplinary synthesis of knowledge diverge. The ecological approach turns to be fruitful in social and humanitarian researches. Ecology of action, ecology of mind, ecology of life, of cognition and of creativity, ecology of thoughts and words, ecology of ideas, ecology of communication and ecology of management – all these conceptual attitudes give evidence of audacious integration of the ecological thinking in wide spheres of the humanitarian and social knowledge, where it gives opportunities for some fresh approaches. The concept of Umwelt coined by Jakob von Uexküll in 1909 and his study of Umwelt (Umweltslehre) are of great significance for the development of the modern ecological universalism and for elaboration of strategic imperatives of the ecological thinking. The concept of Umwelt as a specific environment to which any biological species or its separate individual is adapted and which is constructed by it allows us to elaborate a real interdisciplinary platform for development of the theory of ecology, for holding a reasonable position in discussions about sustainable development and sustainable futures as well as about the role of education for sustainable development of the world.
Main concepts and models of the modern theory of self-organization of complex systems, called also synergetics, are generalized and formulated in the book as principles of a synergetic world view. They are under discussion in the context of philosophical studies of holism, teleology, evolutionism as well as of gestalt-psychology; they are compared with some images from the history of human culture. The original and unfamiliar (to the Western readers) research results of the Moscow synergetic school which has its center at the Keldysh Institute of Applied Mathematics of the Russian Academy of Sciences are expounded in the book. The heuristic value of the synergetic models of evolution and self-organization of complex systems in epistemology and cognitive psychology, education and teaching, futures studies, social management activities and systems of global security is shown in the book. The book is addressed to a wide circle of readers: students, teachers, scientists who are specialized in different fields of natural sciences and the humanities as well as to all readers who strive for using recent results of science for reflections and achieving success in their own life.
The article considers the Views of L. N. Tolstoy not only as a representative, but also as a accomplisher of the Enlightenment. A comparison of his philosophy with the ideas of Spinoza and Diderot made it possible to clarify some aspects of the transition to the unique Tolstoy’s religious and philosophical doctrine. The comparison of General and specific features of the three philosophers was subjected to a special analysis. Special attention is paid to the way of thinking, the relation to science and the specifics of the worldview by Tolstoy and Diderot. An important aspect is researched the contradiction between the way of thinking and the way of life of the three philosophers.
Tolstoy's transition from rational perception of life to its religious and existential bases is shown. Tolstoy gradually moves away from the idea of a natural man to the idea of a man, who living the commandments of Christ. Starting from the educational worldview, Tolstoy ended by creation of religious and philosophical doctrine, which were relevant for the 20th century.
This important new book offers the first full-length interpretation of the thought of Martin Heidegger with respect to irony. In a radical reading of Heidegger's major works (from Being and Time through the ‘Rector's Address' and the ‘Letter on Humanism' to ‘The Origin of the Work of Art' and the Spiegel interview), Andrew Haas does not claim that Heidegger is simply being ironic. Rather he argues that Heidegger's writings make such an interpretation possible - perhaps even necessary.
Heidegger begins Being and Time with a quote from Plato, a thinker famous for his insistence upon Socratic irony. The Irony of Heidegger takes seriously the apparently curious decision to introduce the threat of irony even as philosophy begins in earnest to raise the question of the meaning of being. Through a detailed and thorough reading of Heidegger's major texts and the fundamental questions they raise, Haas reveals that one of the most important philosophers of the 20th century can be read with as much irony as earnestness. The Irony of Heidegger attempts to show that the essence of this irony lies in uncertainty, and that the entire project of onto-heno-chrono-phenomenology, therefore needs to be called into question.
The article is concerned with the notions of technology in essays of Ernst and Friedrich Georg Jünger. The special problem of the connection between technology and freedom is discussed in the broader context of the criticism of culture and technocracy discussion in the German intellectual history of the first half of the 20th century.