«Сила моя от голода, а слабость — от сытости»: житие Сахла Тустари
The present publication includes a Russian translation of the 28th chapter from ʻAttar’s Memorial of God’s friends (Taẕkiratu’l-awliyā). The hero of this chapter, Sahl of Tustar (d. 896), was a Qur’an commentator and a Sufi sheik affiliated both with Sufi and Islamic Law circles of the 9th century Basra. The first translation of this text into Russian from the Persian original (in M. Esteʻlami’s edition), supplied with historical and philological commentary, is prefaced by a concise introduction, which provides basic data on Tustari’s life, teachings and works in Arabic. It is noted that although ʻAttar has constructed his narrative by borrowing mostly from Arabic sources, his Persian portrait of Sahl looks different. ʻAttar’s narration is an account of self-sacrificing deeds of a Sufi man of faith as well as an account of his homiletic sayings on the benefits of penitence, hunger and confidence in God; Tustari’s achievements in esoteric interpretation of the Qu’ran are barely mentioned.
The author has completed the comprehensive analysis of the last Arab League Summit that took place from 27 to 28 SUMMARY 78 АЗИЯ И АФРИКА сегодня№ 9 2010 March 2010 in Sirte (Libya) showing contradictions arising within the organization. These were issues of the first priority: the relationship with Israel in light of expansion of the program of building Jewish settlements in East Jerusalem, the problems of reforming the Arab League etc.. Due to Leagues increased contacts with non Arab states (primarily Turkey and Iran) members of the summit have reviewed a draft treaty submitted by the Arab League Secretary General Amre Moussa, who has suggested to create the Arab Neighborhood Zone. Issues proposed for consideration at the Extraordinary Summit of Arab League in October 2010, are also analyzed.
An introduction to the current Byzantine hagiographical studies and projects
In recent years Byzantine hagiography has attracted renewed interest of the international community of Byzantine scholars and not only thanks to studies dedicated to this subject and critical editions of individual texts, but also because hagiography has been the main focus of numerous major research projects: databases, new repertories, a new version of the Bibliotheca Hagiographica Graeca and some very useful handbooks dedicated to this literary genre during the Byzantine Empire. These researches have analysed Byzantine hagiography in relation to the hagiographic writings composed in neighbouring areas, the West, the Syriac and Arabic Middle East, the Southern Slavs, etc. but also the relations between the hagiographical texts and other literary genres.
This volume introduces the current developments of hagiographical studies and on-going projects on the subject, and investigates a variety of texts and authors from the Patristic period to the end of Byzantium.
Antonio Rigo is Professor of Byzantine Philology and Christianity at Ca' Foscari - University of Venice. His research focuses on religious life in Byzantium, with special emphasis on ascetical and mystical literature, heresiology, and theology during the Paleologan period.
The article touches approach of the modern Islamic legal thought to the Islamic state and caliphate. The author explains the fundamental principles if Islamic concept of the power (caliphate) and points out that this concept was gradually deviating from real political practice. The caliphate itself remained as a political institution till the collapse of the Ottoman Empire after the World War I. After emergence of Islamic State of Iraq and Levant (ISIL) the caliphate converted to concrete political project. In June 2014 ISIL which changed its name to become “Islamic State” (IS) declared creation of caliphate. In practice the Shariat implementation in IS comes to mass killings, forcing nonmuslims to adopt Islam, interference into internal life of Muslim states and terror attacks. The modern Islamic legal thought criticizes IS severely stressing on its violence of religious postulates and Shariat provisions.
Thematic volume of the Gosudarstvo, religija, cerkov' v Rossii i za rubezhom (2/33, 2015) entitled “Hristianskij Vostok: gosudarstva i mezhkonfessional'nye svjazi” [Christian Orient: The States and Interconfessional Relations]; edited by Dr. N. Seleznyov.
A comprehensive study of the state and prospects of scientific and technological cooperation between the Russian Federation and the Islamic Republic of Iran in the context of the complexity of the international situation around the Russian Federation.
The article considers the Views of L. N. Tolstoy not only as a representative, but also as a accomplisher of the Enlightenment. A comparison of his philosophy with the ideas of Spinoza and Diderot made it possible to clarify some aspects of the transition to the unique Tolstoy’s religious and philosophical doctrine. The comparison of General and specific features of the three philosophers was subjected to a special analysis. Special attention is paid to the way of thinking, the relation to science and the specifics of the worldview by Tolstoy and Diderot. An important aspect is researched the contradiction between the way of thinking and the way of life of the three philosophers.
Tolstoy's transition from rational perception of life to its religious and existential bases is shown. Tolstoy gradually moves away from the idea of a natural man to the idea of a man, who living the commandments of Christ. Starting from the educational worldview, Tolstoy ended by creation of religious and philosophical doctrine, which were relevant for the 20th century.
This important new book offers the first full-length interpretation of the thought of Martin Heidegger with respect to irony. In a radical reading of Heidegger's major works (from Being and Time through the ‘Rector's Address' and the ‘Letter on Humanism' to ‘The Origin of the Work of Art' and the Spiegel interview), Andrew Haas does not claim that Heidegger is simply being ironic. Rather he argues that Heidegger's writings make such an interpretation possible - perhaps even necessary.
Heidegger begins Being and Time with a quote from Plato, a thinker famous for his insistence upon Socratic irony. The Irony of Heidegger takes seriously the apparently curious decision to introduce the threat of irony even as philosophy begins in earnest to raise the question of the meaning of being. Through a detailed and thorough reading of Heidegger's major texts and the fundamental questions they raise, Haas reveals that one of the most important philosophers of the 20th century can be read with as much irony as earnestness. The Irony of Heidegger attempts to show that the essence of this irony lies in uncertainty, and that the entire project of onto-heno-chrono-phenomenology, therefore needs to be called into question.
The article is concerned with the notions of technology in essays of Ernst and Friedrich Georg Jünger. The special problem of the connection between technology and freedom is discussed in the broader context of the criticism of culture and technocracy discussion in the German intellectual history of the first half of the 20th century.