Познаваемы ли единичные вещи? (Аристотель и Ф. Суарес о единичном)
This article represents an attempt of Francisco Suárez to explain whether cognition of single material entities is possible, and what the order and the status of this knowledge is. Essentially, Suárez offers his own solution to the long-standing problem of “how the knowledge about the singular is possible if the true knowledge can only be about the general?”. The peculiarity of his position is that only such knowledge about the singular should be preferred as an original and therefore a more natural state of the cognitive activity of the soul.
The book describes the concepts of culture and language in the work of the austrian writer Franz Kafka.
The effect of conceptual flexibility involves inclusion of attributes that are irrelevant to the formed category in the concept and their further handling where required. The previous studies show that the conceptual flexibility effect arises while performing feature inference tasks and doesn’t arise while performing classification tasks. In the last case attention becomes too focused on one attribute. In the study the hypothesis according to which the conceptual flexibility effect may arise while performing classification tasks is tested on a sample of students (N=60). As this take place objects with attributes that are functionally connected and potentially related to semantic knowledge of the students are used as stimuli.
The point of the article is the idea that an activity, an image and a word are the means to spiritualize a body and to externalize spirit. Each o them is a heterogeneous entity: a kind of metaform where both internal and external forms appear. E.g. an activity being considered as an external form includes an image and a word. The same structure is peculiar to a word and an image. Because of such a structure an activity, an image and a word are as much corporeal as they are spiritual. A play of their external and internal forms is extended to interrelationship of the body, the soul and the spirit. It is argued that such a model of reasoning may be of use for psychotherapeutic practices.
The introduction describes the concept in the "hard"and "soft" sciences.
The book describes the concepts of chaos and order in the "hard" and "soft" sciences.
The article describes the structures of autobiographical narration in the novels and essays of the austrian writer E. Canetti.
This article touches upon some problems in building up a lexicon for the part of universal ontology which accounts for force interactions. We have chosen certain semantic features in the lexical description as dominant ones and conducted a small survey among native speakers of Russian to prove the results.
The article considers the Views of L. N. Tolstoy not only as a representative, but also as a accomplisher of the Enlightenment. A comparison of his philosophy with the ideas of Spinoza and Diderot made it possible to clarify some aspects of the transition to the unique Tolstoy’s religious and philosophical doctrine. The comparison of General and specific features of the three philosophers was subjected to a special analysis. Special attention is paid to the way of thinking, the relation to science and the specifics of the worldview by Tolstoy and Diderot. An important aspect is researched the contradiction between the way of thinking and the way of life of the three philosophers.
Tolstoy's transition from rational perception of life to its religious and existential bases is shown. Tolstoy gradually moves away from the idea of a natural man to the idea of a man, who living the commandments of Christ. Starting from the educational worldview, Tolstoy ended by creation of religious and philosophical doctrine, which were relevant for the 20th century.
This important new book offers the first full-length interpretation of the thought of Martin Heidegger with respect to irony. In a radical reading of Heidegger's major works (from Being and Time through the ‘Rector's Address' and the ‘Letter on Humanism' to ‘The Origin of the Work of Art' and the Spiegel interview), Andrew Haas does not claim that Heidegger is simply being ironic. Rather he argues that Heidegger's writings make such an interpretation possible - perhaps even necessary.
Heidegger begins Being and Time with a quote from Plato, a thinker famous for his insistence upon Socratic irony. The Irony of Heidegger takes seriously the apparently curious decision to introduce the threat of irony even as philosophy begins in earnest to raise the question of the meaning of being. Through a detailed and thorough reading of Heidegger's major texts and the fundamental questions they raise, Haas reveals that one of the most important philosophers of the 20th century can be read with as much irony as earnestness. The Irony of Heidegger attempts to show that the essence of this irony lies in uncertainty, and that the entire project of onto-heno-chrono-phenomenology, therefore needs to be called into question.
The article is concerned with the notions of technology in essays of Ernst and Friedrich Georg Jünger. The special problem of the connection between technology and freedom is discussed in the broader context of the criticism of culture and technocracy discussion in the German intellectual history of the first half of the 20th century.