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May 15, 2026
Preserving Rationality in a Period of Turbulence
The HSE International Laboratory for Logic, Linguistics and Formal Philosophy studies logic and rationality in a transformed world characterised by a diversity of logical systems and rational agents. The laboratory supports and develops academic ties with Russian and international partners. The HSE News Service spoke with the head of the laboratory, Prof. Elena Dragalina-Chernaya, about its work.
May 15, 2026
‘All My Time Is Devoted to My Dissertation
Ilya Venediktov graduated from the Master’s programme at the HSE Tikhonov Moscow Institute of Electronics and Mathematics through the combined Master’s–PhD track and is currently studying at the HSE Doctoral School of Engineering Sciences. At present, he is undertaking a long-term research internship at the University of Science and Technology of China in Hefei, where he is preparing his dissertation. In this interview, he explains how an internship differs from an academic mobility programme, discusses his research topic, and describes the daily life of a Russian doctoral student in China.
May 15, 2026
‘What Matters Is Not What You Study, but Who You Study with
Katerina Koloskova began studying Arabic expecting to give it up after a year—now she cannot imagine her life without it. In an interview for the Young Scientists of HSE University project, she spoke about two translated books, an expedition to Socotra, and her love for Bethlehem.

 

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Демографические процессы в сирийской христианской общине во второй половине XX – начале XXI вв. Часть II: Сколько христиан было в Сирии в 2024 г.?

Восток. Афро-азиатские общества: история и современность. 2026. № 1. С. 207–217.
Боков Т. А.

This article analyzes demographic change within the Syrian Christian community during the armed conflict. The study draws on field data collected by the author in 2019–2024, including interviews with Syrian Christians and observations made while travelling across the country, alongside Vatican statistics on Eastern Catholic communities and media reports. The findings show that areas of intense terrorist activity, notably Idlib and the trans-Euphrates region, have been almost entirely abandoned by Christians. In most regions, including major urban centers such as Aleppo, Damascus, and Homs, the Christian population declined by threefold or more. Only a limited number of localities, including Mhardeh, Suqaylabiyah, Safita, and villages of Wadi al-Nasara, retained pre-conflict population levels. It is concluded that by the end of 2024 Syria was undergoing de facto de-Christianization: the number of Christians fell to about 450,000, and their share of the population dropped to roughly two percent or less. These changes are primarily explained by mass emigration to Western countries caused by worsening security situation, economic collapse, and political uncertainty. Particularly alarming trends include the rapid decrease of rural Christian communities, the predominance of emigrants of reproductive age, and the nearly complete absence of return migration. It’s argued that, given contemporary Syrian political culture, new Islamist authorities may exploit Christians’ decline in numbers to disregard their political demands. It’s also pointed out that the erosion of the Christian component since the 1960s weakened the social base of Baathist rule and contributed to its inability to respond to challenges in the 2010-2020s.

Language: Russian
DOI
Text on another site
Keywords: демографияСирияSyriaарабы-христианеDemographyArab ChristianityEastern Catholic Churchesвосточнокатолические церкви
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