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July 9, 2026
HSE Economists Use Search Queries to Forecast Birth Rates
Researchers from the HSE Faculty of Economic Sciences have shown that the accuracy of birth rate forecasts for Russia can be improved by almost 50% by incorporating the dynamics of online search queries related to pregnancy and childbirth into forecasting models. In the best-performing models, the forecasting error fell from 4.6% to 3.2%. The findings have been published in Populations and Economics.
July 8, 2026
HSE Researchers Discover Who Eats Out in Russia-And Why
Around one-third of Russians (31.3%) rarely eat out or buy ready-made meals. The core group of active consumers—those who eat out or purchase prepared food almost every day or several times a week—accounts for only about 9% of the population. These are the findings of a study conducted by the HSE Institute for Social Policy. According to the researchers eating out is no longer a marker of high social status in Russia.
July 8, 2026
HSE University and RREDA Join Forces to Support 2026 Renewable Energy of the Planet Competition
HSE University and the Russia Renewable Energy Development Association (RREDA) have signed a partnership and information cooperation agreement to support Renewable Energy of the Planet—2026, a national competition with international participation for students and early-career researchers. Applications are open on the competition's website until September 20, 2026.

 

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Бенжамен Констан как философ религиозного чувства

Вестник Православного Свято-Тихоновского гуманитарного университета. Серия 1: Богословие. Философия. Религиоведение. 2024. Т. 114. С. 83–98.
Zolotukhin V. V.

The paper deals with Benjamin Constant’s philosophy of religious sentiment. Constant is known primarily as political philosopher defender of Liberalism; at the same time, during his life Constant was interested in religion. The paper follows development of Constant’s views till his Athenaeum Lectures of 1818 and mature opus magnum “On Religion” (5 vols., 1824–1831). Constant’s philosophy of religious sentiment in many traits differs of the similar projects that were elaborated in the German-speaking space. Constant visited Germany for a long time, accordingly, he was acquainted with German-speaking philosophy and theology (Semler, Kant, Schleiermacher and many others); however, it did not shape Constant’s worldview. Rather, Constant used German ideas to answer on his own questions. Hence, Constant’s views are original in some traits. Firstly, unlike German colleagues he does not concentrate on epistemology of religious sentiment, but on the political and ideological aspects of religious feeling. Secondly, Constant opposes the sentiment itself to its forms changing in history as well as illustrates the latter by materials of ethnology and anthropology. Thirdly, this opposition represents the key scheme of phenomenology of religion, that is why Constant influenced not German but Dutch researchers, more precisely C. P. Tiele and G. van der Leeuw. Fourthly, Constant unlike German thinkers due to his explicite liberal views strongly criticizes church institutions. In general, despite of considerable distance between Constant’s and his German collеagues philosophers’ views, Constant is one of the closest to the German philosophy French thinkers. Constant's philosophy of religion is known primarily because of his political fame.

Research target: Philosophy, Ethics, and Religious Studies
Language: Russian
Full text
DOI
Keywords: либерализмliberalismFrench philosophy of XIX centuryфранцузская философия XIX векафетишизмfetishismreligious sentimentрелигиозное чувствоpolytheismполитеизм
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