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Genesis 1-2 in De Opificio Mundi and its Exegetical Context
Ch. 4. P. 57-94.
The article discusses hellenistic traditions of allegorical interpretation of the first chaptes of Genesis which influenced Philo in De opificio mundi.
In book
Issue 31. , Atlanta : Society of Biblical Literature (SBL), 2019
Alieva O., Вестник Православного Свято-Тихоновского гуманитарного университета. Серия 1: Богословие. Философия. Религиоведение 2012 № 1 (39) С. 21-29
The paper considers some protreptic motifs of the First Alcibiades in St. Basil’s homily On the Words ‘Give Heed to Thyself’. Dealing with a verse from Deuteronomy (15. 9: Πρόσεχε σεαυτῷ) St. Basil evidently considers it as a biblical counterpart of the Delphic maxim «γνῶθι σαυτόν», using the sacred text to impel his audience to ...
Added: April 1, 2013
Matusova E., Adamantius 2020
A discussion and analysis of the book "Aristobulos in Alexandria. Jüdische Bibelexegese zwischen Griechen und Ägyptern unter Ptolemaios VI. Philometor" written by Markus Mülke. ...
Added: October 14, 2020
Kamenskikh A. A., , in : The Influence of Jewish Culture on Intellectual Heritage of Central and Eastern Europe. : Kraków : Wyższa szkoła filozoficzno-pedagogiczna “Ignatianum” Wydawnictwo WAM, 2011. P. 127-136.
The paper is devoted to analysis of “sophiological” concepts in writings of two prominent religious philosophers: Jewish and Hellenistic author Philo of Alexandria (25 BC – 50 AD) and Russian thinker Vladimir Solovyov (1853 – 1900). The subject of particular interest for a historian of philosophy is the specific aspect in sopiological constructions of both ...
Added: March 22, 2013
Matusova Ekaterina, , in : Gottesschau-Gotteserkenntnis. Vol. 387.: Tübingen : Mohr Siebeck, 2017. P. 63-86.
The article explains how late Platonic philosophy crosses over with the parabiblical Qumranic background in the writings of Philo of Alexandria. Specifically, it focuses on the theme of knowledge of God. ...
Added: October 14, 2020
Alieva O., В кн. : Философия. Язык. Культура. Вып. 5.: СПб. : Алетейя, 2014. С. 459-472.
At the end of the homily IX In Hexaemeron St. Basil the Great promises to continue his Genesis exegesis with an account of man’s creation (Hex. 9. 6. 90−91: ἐν τίνι μὲν οὖν ἔχει τὸ κατ' εἰκόνα Θεοῦ ὁ ἄνθρωπος, καὶ πῶς μεταλαμβάνει τοῦ καθ' ὁμοίωσιν). However, he never got to it (the two homilies De hominis ...
Added: October 23, 2014
Matveychev O. A., Kant 2019 № 2 С. 237-246
The article examines the ways and forms of possible influence of teachings of Philolaus on the philosophy of Plato. At the beginning, there is a historiographic review of the reports on the adoption by Plato of a number of ideas from Pythagorean sources. It turns out that the popular story about Plato's plagiarism is very ...
Added: August 2, 2019
Grünert A., Философия. Журнал Высшей школы экономики 2019 Т. 3 № 1 С. 121-144
Abstract: This article examines some cases when Basil of Caesarea (329/30–379) uses vocabulary related to the vision in the epistemological context in his Hexaemeron. First, in connection to the proclamation of the vision as the best human sense we confirm the hypothesis that Philo’s of Alexandria text On the Creation of the Cosmos According to ...
Added: December 12, 2020
Кудрявцева К. Г., М. : РГГУ, 2015
Автор монографии ставит задачу смотреть на некоторые образы и сюжеты Откровению Иоанна Богослова с точки зрения мифологии и мирового фольклора. И предлагает свой вариант прочтения одного из основных образов, "жены, облеченной в солнце", и связанной с ней числовой символики. При этом разбираются не столько конкретные образы Апокалипсиса, сколько мотивы и сюжеты, в нем отраженные. Выделяя ...
Added: October 12, 2017
Alieva O., , in : Dire Dieu en patristique. Les principes méthodologiques de l'écriture sur Dieu en patristique. Actes du colloque de Tours, 17-18 avril 2015. Textes édités par Bernard Pouderon et Anna Usacheva. : P. : Éditions Beauchesne, 2017. P. 191-209.
Dans quelle mesure et dans quel sens peut-on parler d’une « méthode » par rapport aux écrits patristiques ? La question même nous fournit l’a priori fondamental pour l’enquête suivante : on entend par là que les textes concernés ne sont pas construits εἰκῇ, mais qu’on est en mesure de discerner derrière eux un principe organisateur, une voie (μέθοδος) ...
Added: August 25, 2015
Lečić N. D., В кн. : Аристотелевское наследие как конституирующий элемент европейской рациональности. : М. : Аквилон, 2017. С. 31-42.
In his reasoning concerning the relationship between surface or visible superficies (understood as the boundary or the limit of a body) and color (De sensu 439a19–b17), Aristotle asserts that the Pythagoreans called the surface (ἐπιφάνεια) color (χροιά), i.e. that they made no terminological difference between the former and the latter. In the scholarship on early ...
Added: November 16, 2017
Atlanta : Society of Biblical Literature (SBL), 2019
The Studia Philonica Annual is a scholarly journal devoted to the study of Hellenistic Judaism, particularly the writings and thought of the Hellenistic-Jewish writer Philo of Alexandria. This volume includes articles on allegory, Platonic interpretations of the law, rhetoric, and Philo’s thoughts on reincarnation.T
he Studia Philonica Annual is a scholarly journal devoted to furthering the study of ...
Added: October 29, 2020