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Kierkegaard's Phenomenology of Spirit
Kierkegaard’s preoccupation with a separation between the ‘inner’ and
the ‘outer’ runs through his work and is widely thought to belong to his rejection
of Hegel’s idealist monism. Focusing on The Concept of Irony and Either/Or, I
argue that although Kierkegaard believes in various metaphysical distinctions
between inside and outside (the inwardness of faith and the outwardness of
ethics and language; the inwardness of emotion and the outwardness of behavior),
he nonetheless understands the task of the philosopher as that of making
outside and inside converge in a representation. Drawing on Hegel’s philosophy
of art, I show that Kierkegaard’s project in both of these books is the aesthetic
project of revealing the inner essence of something in its outward appearance.
Kierkegaard’s portrait of Socrates in The Concept of Irony is a phenomenology of
the spirit of irony. My interpretation adds a new dimension to our understanding
of Kierkegaard’s aesthetics and his relation to Hegel; it presents him as a follower
of Plato, whom he is usually thought to have dismissed; and it uncovers a deep
connection between Kierkegaard’s first two books, which are never read in
conjunction.