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August 25, 2026
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Поэзис и праксис истины: Деррида и Марион читают Августина

Вопросы философии. 2015. № 3. С. 175–185.
Yampolskaya A.

 Interpretations of facere veritatem  by Derrida and Marion share several essential traits. Bothphilosophers refuse to consider facere veritatem  as a variant of speech act. For Derrida this is anevent of truth, whereas for Marion it turns truth into an event for the subject. Facere veritatem  is

the speech of the Other (Derrida) or the word of God (Marion), being an alien word appropriated

by the subject, or, more precisely, the subject appropriated by this word. Both thinkers have been

infl uenced by Levinas’ interpretation of Augustine’s veritas redarguens  as a truth that puts the

I into question. Eventually facere veritatem  becomes a paradigm of conversio : the truth thus

created is the truth of conversion and even of the emergence of the subject; the truth beyond all

possible speech; no longer a mere speech act but a structure underlying any verbal expression.

For Marion the embodiment of this structure is the threefold functioning of the liturgical speech

(confession, praise, reading of Scripture). For Derrida the same role is played by literature, in

which poetry and truth, fi ction and witness merge into one, producing a hidden place for truth.

Research target: Philosophy, Ethics, and Religious Studies
Priority areas: humanitarian
Language: Russian
Full text
Keywords: субъекттворчествоконверсияАврелий Августинactionтеория речевых актовпоступокЖан-Люк МарионconversionистинаSt. AugustinetruthpraxisJacques DerridaЖак ДерридаJ.-L. MarionSpeech act theorypoesis
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