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Как возможна научная "религиоведческая феноменология"?

С. 201–206.
Kirsberg I. V.
Language: Russian
Full text
Keywords: феноменология религии

In book

Научные и богословские эпистемологические парадигмы. Историческая динамика и универсальные основания
Научные и богословские эпистемологические парадигмы. Историческая динамика и универсальные основания
М.: Издательство Библейско-богословского института св. апостола Андрея, 2009.
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. This article describes the research narratives of three authors – members of the Eranos circle: M. Eliade, C.G. Jung and H. Corbin. The author concludes that these theories contain common metaphysical premises, which are clarified on the example of the historiosophic plots and scientific programs of the three researchers. In particular, the hermeneutical structure ...
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This paper is devoted to the study of theological project of psychology religion, elaborated by the German Ritschlianist theologian Max Reischle (1858–1905). Reischle tried to integrate Neo-Kantian theory of knowledge and Dilthey’s hermeneutics, transforming the both into the one ground of its own theory. Reischle endeavoured to study phenomenology of religious consciousness by means of ...
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HOW CAN PHENOMENOLOGY BE PRESERVED IN THE STUDY OF RELIGION? A PROPOSAL
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This paper provides a foundation for a form of phenomenology, namely phenomenological, that rejects the traditional phenomenology of religion in order to provide a cognitive and non-theological discipline in the study of religion. Proposed amendments to phenomenology are based on the ideas of E. Husserl. The simultaneous strict distinction and necessary cooperation between facts and phenomena provided by the impurity ...
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This article outlines the possibility of phenomenology of religion as a strictly cognitive, non-theological and namely phenomenological discipline in the structure of the study of religion, based on the cognitive-value demarcation, for which the Russian variant of phenomenology of religion has been criticized. The irreducible difference between cognition and value is grounded in the specificity of thought and feeling; possible ...
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The book discusses possibilities of phenomenology in the studies of religion as knowledge and phenomenology. Distinguishing between studies of religion and theology, religionswissenschaftliche and theological phenomenology, pointing out pseudo-cognitive theological disguises, the book shows religion as a special feeling through its intentional traits in researches of structural-content peculiarities of the consciousness of early Christianity and ...
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On the basis of qualitative distinction between cognitive and none-cognitive structures of consciousness the article criticizes an idea of uncertain broadened epistemology, using examples from phenomenology and phenomenology of religion. The given attitude would allow strict research, deviating or reducing normative-valuable, none-cognitive activity in these disciplines. Accordingly religion is sketched as nonecognitive feeling (faith) that could inform nothing about God, ...
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Religious feeling is specified on the basis of qualitative distinction between cognitive and none-cognitive structures of consciousness: using examples of biblical and talmudic extracts religious feeling is demonstrated in its special emotional traits – worldness, regularity, participation. It is declined traditional understanding of religious feeling as knowledge of God, image of God or world disguised ...
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The article shows the importance of studying religion as a special state of consciousness for general religious study. Such approach allows to focus on examining specifics of religion, on details of the believer's lifeworld without turning to the world as it is. The examples of text, body and law demonstrate christological determinacy of the Apostle ...
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Это исследование Библии как сознания библейского человека. Реконструируются живое и жизнь как показатели содержательно-структурных подробностей этого сознания: тело-телесное, пространство-время, природа, закон, праведность – человек и мир в отношении к Богу показаны как явления мышления, переживания, воли – в отличие от современного сознания. Обсуждается этика Библии, применимость современных понятий к древности, виды модернизаций древности и способы ...
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