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July 24, 2026
'Physics Is What the World Is Literally Built On'
Physicist Nina Dzhanayeva, recipient of a Vladimir Potanin Foundation scholarship, focuses her research on nanophotonics. In this interview for the HSE Young Scientists project, she discusses nanowells, scientific intuition, and how physics can help in making frangipane cream puffs.
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‘Science Is Universal-It Knows No Borders
Fuad Aleskerov, Tenured Professor and Director of the International Centre of Decision Choice and Analysis at HSE University, together with his colleagues, has developed methods of network analysis in bibliometrics that have made it possible to identify patterns in the appearance and citation of publications in academic journals, as well as their influence on each other. When one or a number of studies are frequently cited by a wide range of journals, this is an indicator that the research is of high quality. By contrast, extensive cross-citation within a limited group of journals increases the likelihood of identifying a network of predatory publications.

 

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Народные представления о языке православного богослужения сквозь призму речевых ошибок в рукописных религиозных текстах Костромского Заволжья

Антропологический форум. 2026. № 2. С. 325–358.
Kuvshinskaya Y. M., Вихлянцева С. В.

The article focuses on the features of the religious discourse of folk home worship conducted without a priest during the period of Soviet persecution of the Church in the villages of the Kostroma Trans-Volga region, and the related problem of how villagers—bearers of the folklore tradition—perceived Church Slavonic liturgical texts and liturgical communication. The analysis is based on texts of Orthodox services (Vespers, the Liturgy, the Memorial Service) from handwritten compilations created by residents of the Manturovo and Makaryev districts and used during folk holiday prayer gatherings, as well as folk memorial services on remembrance days.

A linguistic analysis of the copyists' errors allows for conclusions about their strategies for interpreting ambiguities and, based on this, how the bearers of the tradition understood liturgical communication and religious language. The handwritten texts exhibit additional dialogization compared to canonical church texts, indicating a simplified understanding of the service as a direct dialogue between the congregation and God and the saints. Conscious or unconscious corrections made by the copyists reflect contextualization, an effort to relate the canonical text to the specific situation of communal prayer. In striving to clarify the text, copyists could change words and forms within a narrow context, often based on stereotypical notions about the vocabulary and grammatical features of the religious language.

Consequently, we can identify key words and forms that are apparently perceived by the bearers of the tradition as markers of Orthodox discourse, serving as substitutes in unclear contexts or being preserved during editing. Simultaneously, copyists also exhibit an expectation of semantic and syntactic opacity, an incomplete clarity of the church text. The work is based on field materials collected during folklore expeditions of the National Research University Higher School of Economics (HSE) to the Kostroma region in 2021-2024.

Research target: Philology and Linguistics
Language: Russian
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DOI
Text on another site
Keywords: речевые ошибкиreligious languageрелигиозный языкerrorsнестандартная речьвернакулярная религиозностьправославное богослужениерукописные сборникиКостромское Поволжьеvernacular religiosityhandwritten collectionsKostroma Volga region non-standard speechOrthodox worship
Publication based on the results of:
Language, literature and culture in historical and social perspective (2025)
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