The Narration of Our Father Agapius and Visions of the Paradise in the Byzantine Hagiography
The prayer in the liturgy of Basil for those condemned to the mines, taken to be a relic of the time of pagan persecutions, is shown by Slavonic mss. to have addressed a continuing practice of the Christian emperors themselves.
The concept of sacred insanity is widespread among many religions of the world and through many ages and cultures. The present volume collects the contributions of the symposium Holy Fools and Divine Madmen, held in Munich in 2015. Employing interdisciplinary approaches, these studies cover a wide geographical and cultural range, from Byzantium westward to Italy and Ireland, and eastward to Islamic Iran, and to India and Tibet
The Apostle Andrew, which the New Testament mentions very sparingly, appears in the Acta Andreæ (2 half. II c.) as a preacher of encratism, but in the Byzantine era these acts have been revised by removing the “heresy” and served as a statement of the cult of the apostle in Patras in the Peloponnese. In addition, the mention of Byzantion has been interpreted afterwards as the foundation of Constantinopolitan siege and updated by metropolitan legends. Andrew is also a hero of the apocryphal acts which show him together with the other apostles. Among these quite fantastic narratives, one must mention the Acts of Andrew and Matthias (beginning of the IV c.). The action takes place along the southern Black Sea coast. Particular data from all these sources were compiled from the VI c. in the so-called lists of the Apostles, and they in turn inﬂ uenced Epiphanius the Monk, who wrote in 815-843 The Life of Andrew – a very singular text in the tradition of Apostles’ stories. This life, where the Apostle acts in the boundaries of the Byzantine Empire of IX c., gave rise to a number of revisions in the IX-XI cc. (Nicetas Paphlagonian, Simeon Metaphrastes, etc.), but also inﬂ uenced the formation of the legends about Andrew’s preaching in Georgia and Russia. From the preacher of encratism he was at ﬁ rst, Andrew became the Apostle of Byzantium and its world.
This is the original publication of the Greek text of the Vita of Basil the Younger from the Athos manuscript of Dionysiou monastery of 1328 "en regard" with the Old Russian text of the oldest Slavic translation from the manuscript in Egorov collection (Moscow0? together with the ampe introduction and commentaries, pertaining both to the realm of Old Russian language and Byzantine history.