Альтернативные политические добродетели Ханны Арендт
The paper outlines key concepts of Hanna Arendt’s political philosophy. The main purpose of the work is to analyze the political virtues — courage, pride and respect, as well as the fundamental abilities (powers) to forgive and to promise. Besides, it’s important to pay attention to Arendt’s understanding of political sphere (as the Web of Relationships) and the role of language in political life. Taking these into account, the main political virtues and abilities of ζῷον πολιτικόν bind together past, present and future of political body into one space of history (ἱστορία).
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The introduction describes the concept in the "hard"and "soft" sciences.
The action is considered of a group of totally positive units of a real cubic Galois field on the border of convex hull of its totally positive integers. In case of so called regular fields the fundamental domain of this action has a simple description.
In the age of globalisation which broadly means international interaction the idea of global communication comes to the front. Communicating globally implies using intercultural links and involves cultural knowledge of business counterparts as an integral part of global interaction. Language media being an essential tool of global interaction facilitate the process of business communication provided that certain guidelines are taken into consideration.
The book describes the concepts of culture and language in the work of the austrian writer Franz Kafka.
In his article Vladimir Kantor explores the destiny of Russia intelligentsia within the context of cultural crisis that took place at the turn of XIX and XX centuries, analyzing the Vekhovs, a group of leading intellectuals who ran a collection of essays, titled "Vekhi", studying their relationship towards that Russian cultural phenomenon. To author, the intelligentsia is considered as a critical factor in the development of Russian history. Within a context of the struggle around the "Vekhi", by referring to famous philosophical and literature books, published in 1909, the author focuses on relationships between intelligentsia and ordinary people, their attractive and repulsive interaction, which represents the key theme of the Russian destiny. Any historical movement occurs through tragedy; heroes who move the history have to sacrifice themselves to provide that movement. Confirmation to that idea would be rejection and exclusion of the Russian intelligentsia from the country's mentality throughout a number of generations which ultimately led to its tragic being.