Эволюция популизма в российской политике
The chapter traces the history of the sociological thought and institutionalization of the discipline of sociology in the context of the Russian Empire in the second half of the XIX the and the beginning of the XXth century. The authors' main focus is on the entanglement of paradigms of social knowledge and the problem of diversity of the imperial space. The chapter identifies several modalities of refraction and engagement of the imperial diversity in the Russian social thought and later the discipline of sociology: from the learned ignorance of the revolutionary unmaking of the imperial space, the colonialist exclusion of evolutionism and populism, and on to the redefinition of irregular developing society in early twentieth century versions of Russian sociology. The chapter also traces the global circuits of social knowledge and explores how Russian social scientists of the second half of the XIXth century partook in the invention of "traditional society" and how this concept was refracted through the contemporaneous politics of colonialism and imperialism. Finally, the chapter uncovers the origins of institutionalized sociology in the dissenting institutions of higher education: The Russian Higher School of Social Sciences in Paris and the Psycho-Neurological (Bekhterev) Institute in Petersburg; and explores how those institutions refracted the politicized differences of the Russian imperial space.
The present book, the first collective volume entirely devoted to aspects of Byzantine epigraphy, mainly comprises papers delivered at two international meetings (Vienna 2010, Sofia 2011). The book is divided into four sections and includes among others the following contributions: after an introductory article about the “history” of the discipline of Byzantine epigraphy Cyril Mango tries to define the term “Byzantine inscription” and its limits. Vincent Debiais offers some interesting observations by comparing medieval Latin inscriptions from the West with Byzantine epigraphic traditions. The second section of the book bears the title “Methods of Editing Byzantine Inscriptions”: while the paper of Peter Schreiner discusses the urgent necessity of creating a new epigraphic initiative within Byzantine Studies, Walter Koch describes the Western medieval inscription projects in detail. Both Guglielmo Cavallo and Erkki Sironen discuss editorial guidelines while Charlotte Roueché stresses the advantages of creating online-corpora, and Joel Kalvesmaki describes his recently published epigraphic font “Athena Ruby”. The third section covers articles which report current epigraphic projects: two projects from Greece presented will be published within databases. Maria Xenaki discusses the epigraphic wealth of Cappadocia and its hardly studied graffiti. The last section is devoted to case studies articles. Their content ranges from Late Antiquity (Sencer Şahin, Mustafa Sayar) until the middle and the late Byzantine period (Ida Toth, Linda Safran).
When voters fear that politicians may be influenced or corrupted by the rich elite, signals of integrity are valuable. As a consequence, an honest politician seeking reelection chooses "populist" policies--that is, policies to the left of the median voter--as a way of signaling that he is not beholden to the interests of the right. Politicians that are influenced by right-wing special interests respond by choosing moderate or even left-of-center policies. This populist bias of policy is greater when the value of remaining in office is higher for the politician; when there is greater polarization between the policy preferences of the median voter and right-wing special interests; when politicians are perceived as more likely to be corrupt; when there is an intermediate amount of noise in the information that voters receive; when politicians are more forward-looking; and when there is greater uncertainty about the type of the incumbent. We also show that soft term limits may exacerbate, rather than reduce, the populist bias of policies.
Entro la metà del XIII secolo l'Europa medievale raggiunse un certo successo nell’approvazione del sistema repubblicano, nell'espansione del commercio mondiale, e nella transizione verso un'economia di mercato. Nei secoli XIII – XV si verificò l'espansione del commercio europeo con l'Oriente nella regione del Mar Nero, lo sviluppo di nuove rotte commerciali e la nascita delle colonie italiane nel Levante e sul Mar Nero. La stabilità portata dalla conquista mongola ebbe un impatto positivo sul commercio a lunga distanza, sopratutto nella regione del Mar Nero. La tipologia di merci esportate dalle rive del Mar Nero e dal Mar d'Azov era abbastanza ampia. L’intero commercio della regione era sotto lo stretto controllo dell’amministrazione delle colonie. I mercanti italiani si stabilirono nella regione settentrionale del Mar Nero perché i Khan dell'Orda d'Oro erano ben consapevoli dell'importanza del commercio internazionale nel loro territorio per il loro stato, e del grande e costante flusso di denaro nelle loro casse, proveniente dalla riscossione delle imposte di negoziazione. Caffa era il centro delle colonie genovesi. La redditività del commercio causò la migrazione latino-cristiana in Crimea. L’evoluzione e la trasformazione di questa migrazione è il tema del presente articolo.
Review of book: Musikhin G.I. Essays on the Ideology Theory. M.: Publish. House of Higher School of Economics, 2013. 288 p.
The chapter examines Russian Jews’ participation in Russian political parties as a consequence of their integration into Russian society, and the role of the Jews in various political parties in late XIX – early XX centuries, from social-democrats to cadets.