Ответ православной культуры Восточной Европы на вызов протестантизма в середине XVI в.: пример посланий старца Артемия
Article is dealing with how the confessional peculiarities of Protestantism were perceived and qualified by starets Artemiy, a Churchman of Muscovy, who fled from persecutions to the Polish-Lithuanian Commonwealth, in the middle of the XVIth century. Analysis of Artemiy’s epistles has resulted in the conclusion that the Protestant doctrine was understood one-sidedly and with great distortions because of the substantial divergences in very confessional languages of Eastern and Western Christian tradition in the XVIth century.
This volume consists of articles prepared after two conferences organized by the European Humanities University in Vilnius, Lithuania in 2011 and in 2012. The focus of both conferences was concentrated on the development of reforms and changes in higher education in the social sciences and humanities in Eastern Europe during the last two decades. The collapse of the communist system in Eastern Europe was followed by the enormous expansion of institutions of higher learning, especially in the field of social sciences and humanities. While responding to the great need of society for the education of urgently needed specialists in this area, most of the old and the newly established universities were confronted with a lack of professionals in this field. As a consequence, the overproduction of alleged specialists especially in subjects like law, business, management, and economics, has contributed to discrediting not only knowledge in these field, but also the value of education, consequently putting at risk the processes of transformation of post-totalitarian reality. The book addresses itself to the issues of possible steps of reforming the educational and institutional space in the Eastern European Universities.
The article was devoted the analysis relations thinkers of Catholicism and Orthodoxy to democratic values. The author analyzed texts of religious thinkers about democracy, liberty and law. Investigator came to the conclusion that catholic thinkers have good relations to democratic oriented values but orthodox thinkers have negative relations to democratic oriented values.
This volume intends to fill the gap in the range of publications about the post-transition social housing policy developments in Central and Eastern Europe by delivering critical evaluations about the past two decades of developments in selected countries’ social housing sectors, and showing what conditions have decisively impacted these processes.
Contributors depict the different paths the countries have taken by reviewing the policy changes, the conditions institutions work within, and the solutions that were selected to answer the housing needs of vulnerable households. They discuss whether the differences among the countries have emerged due to the time lag caused by belated reforms in selected countries, or whether any of the disparities can be attributed to differences inherited from Soviet times. Since some of the countries have recently become member states of the European Union, the volume also explores whether there were any convergence trends in the policy approaches to social housing that can be attributed to the general changes brought about by the EU accession.
This article reviews refugee policy in Eastern EU member states and explain divergence with their Westen counterparts over the handling of the Syrian refugee Crisis.
This chapter proposes an unfolding view of the EU as a sort of post-modern neo-medieval empire, in which narratives of othering towards Central and Eastern Europe preserve their salience.