История социологии ХХ века: избранные темы: учебное пособие
My talk examines the history of the institutionalization of the new Sociology of Scientific Knowledge as well the process of its Research Program formation in the context of the external factors and academic systems transformation. Analysis of the Social History of Sociology of Science at 1970-80s shows this discipline "reboot" and the 57 door opened for new people with new ideas which caused the transformation of external intellectual climate (Zeitgeist) into a new methodology of studying of manufacture of Scientific Knowledge.
In this chapter, I argue that the Durkheimian theory of the sacred is a crucial yet not fully recognized resource for cognitive sociology. It contains not only a theory of culture (which is acknowledged in contemporary sociology), but also a vision of culture-cognition relations. Thus, Durkheimian cultural sociology allows us to understand the crucial role the sacred/profane opposition plays in structuring culture, perception and thought. Based on a number of theories, I also show how another opposition – between the pure and impure modes of the sacred, allows us to explain dynamic features of the sacred and eventually provides a basic model of social change. While explicating this vision and resultant opportunities for sociological analysis I also criticize ‘cognition apart from culture’ approaches established within cognitive sociology. I argue, thus, that culture not only participates in cognition but is an intrinsic ingredient of the human mind. Culture is not a chaotic and fragmented set of elements, as some sociologists imply to a greater or lesser degree, but a system; and as such it is an inner environment for human thought and social action. This system, however, is governed not by formal logic, as some critics of the autonomy of culture presuppose, but by concrete configurations of emotionally-charged categories, created and re-created in social interactions.
The paper reflects upon the relevance of Weber's sociology in the 21st century. In the first part importance of his sociology is explained by referring to the idea of a state that is now returning back into the political and social realm. The second part overviews the contributions to the special issue dedicated to the intellectual legacy of Max Weber.
The monograph is based on a thesis aimed at systematizing of theoretical ideas and practical developments of the network approach in sociology and determining its place and role in the structure of sociological knowledge. The paper analyzes the theoretical and methodological foundations of the three directions of the network approach in sociology - Social Networks Analysis (SNA), Relational Sociology and the Actor-Network Theory (ANT). The results of the research can be useful for a wide range of researchers and academic workers, as well as students of the social sciences departments, and can be used in courses on the history of sociology, modern sociological theory, methodology of sociological research, and in the implementation of empirical research.
Several approaches to the concept of fatherhood present in Western sociological tradition are analyzed and compared: biological determinism, social constructivism and biosocial theory. The problematics of fatherhood and men’s parental practices is marginalized in modern Russian social research devoted to family and this fact makes the traditional inequality in family relations, when the father’s role is considered secondary compared to that of mother, even stronger. However, in Western critical men’s studies several stages can be outlined: the development of “sex roles” paradigm (biological determinism), the emergence of the hegemonic masculinity concept, inter-disciplinary stage (biosocial theory). According to the approach of biological determinism, the role of a father is that of the patriarch, he continues the family line and serves as a model for his ascendants. Social constructivism looks into man’s functions in the family from the point of view of masculine pressure and establishing hegemony over a woman and children. Biosocial theory aims to unite the biological determinacy of fatherhood with social, cultural and personal context. It is shown that these approaches are directly connected with the level of the society development, marriage and family perceptions, the level of egality of gender order.
This article is talking about state management and cultural policy, their nature and content in term of the new tendency - development of postindustrial society. It mentioned here, that at the moment cultural policy is the base of regional political activity and that regions can get strong competitive advantage if they are able to implement cultural policy successfully. All these trends can produce elements of new economic development.