Book
Turcologica 104. Central Eurasia in the Middle Ages. Studies in honour of Peter B. Golden Wiesbaden, 1916. P. 285-291.
The article presents the problem of the choise of faith in th earky medieval Turcic - Uighur and Khazarian - empires
Monograph devoted to three significant aspects of the history of the Khazar khaganate, intensively researched in modern historiography: notions of geography Khazaria according to Eastern authors (including the problem of the location of the capital of the Khanate Itil’); the latest data on fortress architectire, using local traditions of raw brickwork and Byzantine engineering practices (including the use of burnt brick); the most intriguing problem of Judaisation of Khazar and the emerging problem of correlation of different denominations (paganism, Christianity, Islam) within the khaganate.
The personal variable of successful coping with stress, or «hardiness», is considered. The results of comparative research about hardiness in students of humanitarian and technical orientation of training are presented.
This paper outlines the essential aspects of the Machiavelli’s religious concept. This theory was invented by Machiavelli in 16th century, and played a key role in the formation and development of the Reformation process in Germany. In this work we will try to rediscover Machiavelli’s religious concept, using work of some modern interpreters of his philosophical legacy.
This translation of selected chapters from Mauriac’s Notebooks reveals the meaning of such terms as “an engaged writer”, “an engaged journalist,” faith and grace.
The article is devoted of philosophical views by Leo Tolstoy, we described transitions of ideas from Enlightenment to the philosophy of Life.
The story "Life Basil Thebes" offers great material for research and interpretation. The philosophical and cultural ideas, which can be easily discovered in the work - questions of faith and irreligion, human and God, miracle and the absurd (putting in a radical and uncompromising form) – show the deep connection between Andreev and the traditions of existential philosophy from Kierkegaard to Heidegger and Camus. These central questions of Andreev’s literary-artistic world, certainly, deserve careful hermeneutic analysis. In this case, at the heart of the story we find an attempt to answer the key question of existential philosophy: "... Is it possible to live without being called from on high."