Этническая идентичность в современной Африке
Article deals with works of Egyptial writers Tawfiq al-Hakim ("The Return of Consciousness") and Naguib Mahfouz ("Resurrected Mummy") as reflections of ideology and ideas of "pharaonism", concept of Egyptian social thought in early 20th century, which declared a continuum from the great ancient civilization once existed on the land of Egypt and dissociated the country from the rest of the Arab world.
The results of the field research of intergroup attitudes in Southern Russia (N=723) demonstrated that the relationships of the valence and uncertainty of ethnic identity, perceived discrimination and level of religious identity with intergroup attitudes depend on a group status (majority – minority) and the type of settlement (dense-sparse). The perceived discrimination predicts the intolerance of intergroup attitudes among the majority group members whereas, the valence and uncertainty of ethnic identity – among the minorities members. The salience of ethnic identity and high level of religious identity predict intolerant attitudes among migrants with the dense way of settlement, the valence of identity and perceived discrimination predict intolerant attitudes among the migrants with the sparse type of settlement. The willingness to distinguish between people by religion provides the maintenance of their group boundaries and identity in multicultural regions of Russia. The growth of uncertainty of ethnic tolerance provides better adaptation of migrants in multicultural regions of Russia.
Bilingual education including, on the one hand, access to dominating language, and, on the other, - teaching in minority languages or teaching only languages themselves at school is an important part of language politics of a state. In many regions we observe a paradoxical situation: school education does not promote acquisition of a disappearing language, though it is highly valued by members of community. The article considers features of teaching minority languages at school in the Russian Federation on two examples - Nivkh and Kalmyk. Interviews with parents, pupils, former pupils and teachers allow to describe teaching native language at school as a procedure of maintaining identity of community.
The problems of identity are no new theme in the research in African politics. In the foreground of interest of political scientists, historians, philosophers, sociologists and experts in African studies the identity appears in particular in connection with the for¬mation of African nations, the existence of nationalities and ethnics, which have direct influence on the operation of the African political system, especially its institutions. The scholars use a great many different approaches, which suggest the importance of these issues in the research in African integration processes and especially the process of development of modern African nations.
This article is about the life of Dmitry Bystroliotov (1901-1975), a Soviet intelligence officer, about his adventures in the Sahara desert and the Congo in the 1930s. Some information about Bystroliotov and about his trip emerged many years after his death, in the 1990s. But even today much of the story remains mysterious. Bystroliotovs first publications although a mystery too appeared in our journal in 1963. We continue the story on the basis of what has come to light since then.
the Soviet intelligence x
The authors discuss why conflicts emerge and how they are settled in different African regions and countries. Prospects for their peaceful resolution are studied. Basing on case studies, the authors propose theoretical approaches to conflicts.
HIV first appeared in West-Central Africa, then spread to the South, East and West and, at the same time, practically did not reach North Africa. A possible explanation of this pattern could be in the role of Islam which pays particular attention to the prevention of extramarital sexual relations. In addition, one can mention that circumcised men suffer from HIV significantly less frequently than non-circumcised. Against such background, we had certain grounds to expect that Islamic societies would have lower levels of HIV prevalence than non-Islamic. Our cross-cultural tests have supported this hypothesis. The data have been analyzed with power-law regression. We have found a significant (p < .001) and really strong (r = -.747) negative power-law correlation between percentage of Muslims and the HIV prevalence in African countries. Of course, one should take into account that the stigma attached to HIV is also much higher among Muslims and so, Muslims tend to be tested, identified and monitored at lower numbers than those from other religious and cultural backgrounds, which implies that further in-depth research is necessary in order to detect the real relationship between variables in question.
The results of cross-cultural research of implicit theories of innovativeness among students and teachers, representatives of three ethnocultural groups: Russians, the people of the North Caucasus (Chechens and Ingushs) and Tuvinians (N=804) are presented. Intergroup differences in implicit theories of innovativeness are revealed: the ‘individual’ theories of innovativeness prevail among Russians and among the students, the ‘social’ theories of innovativeness are more expressed among respondents from the North Caucasus, Tuva and among the teachers. Using the structural equations modeling the universal model of values impact on implicit theories of innovativeness and attitudes towards innovations is constructed. Values of the Openness to changes and individual theories of innovativeness promote the positive relation to innovations. Results of research have shown that implicit theories of innovativeness differ in different cultures, and values make different impact on the attitudes towards innovations and innovative experience in different cultures.