Schnittpunkt Slavistik. Ost und West im wissenschaftlichen Dialog. Festgabe für Helmut Keipert zum 70. Geburtstag
A collection of scholarly articles.
The article is dedicated to the loanword tagash as attested in Russian historical lexicography and etymology, and its paronimical attraction with the Turkic word tugash. The open access to the text cannot be provided due to copyright restrictions.
The book is dedicated to problems of reception of death in the Medieval religious culture.
The meaning of the Greek hapax legomenon "λιμβίς" has been specified with the help of its Church Slavonic translation "grivьna" (necklace).
This is a collection of essays dedicated to Prof. Stefano Garzonio, an Italian slavist, professor of the University of Pisa; the articles were written on the occasion of his seventieth birthday. The volume unites articles on Italian and Russian literatures and interconnection between Italian and Russian cultural traditions.
The author provides readers with the reconstruction of the earliest stages of textual history of one of the Church Slavonic liturgical chants.
The article contains commentary and critical edition of the Byzantine liturgical hymn for the Dormition of Theotokos.
The article is dedicated to the linguistic and textual pecularities of the Festal Menaion F p I 37 preserved in Russian National Library (S.-Petersburg) and dated to the beginning of the 13th c. Numerous linguistic features of the manuscript testify to Old West Bulgarian (Old Macedionan) literary usage of the end of the 9th — beginning of the 10th c., on the basis of which the earliest Slavonic hymnographical translations were performed. Despite of such an archaic linguistic and textual layers observed in the manuscript, its calendar, structure and content were influenced by the monastic rite based on Typicon of Patriarch Alexius the Studite which had been translated and introduced in Kievan Rus’ at the second half of the 11th c. The linguistic features of the text version as attested by F p I 37 have been compared to the manuscripts testifying to the Alexius the Studite text version par excellence. It has been affirmed that adaptation of the Old Bulgarian hymnographic heritage in Kievan Rus’ followed the unstable trend to neglect the most remarkable South (and South West) Slavonic lingustic features and aimed at establishing “neutral” over dialectal early Church Slavonic literary usage.
The significant part of the article contains the edition of the earliest Slavonic, i. e. Old Bulgarian, translation of the Greek kanon Τάφῳ παρθενοδόχῳ dedicated to the Dormition of the Theotokos. The earliest Slavonic translation has been preserved in the unique available manuscript, that is F p I 37. The publication of the Slavonic translation is supplied with the first critical edition of the Greek source performed on the basis of twelve manuscripts, the linguistic commentary of the Slavonic text, and remarks concerning some metric pecularities of the original Greek version.
The article is dedicated to one of the earliest witness of the veneration of St. Helena and St. Constantine among the Slavs as attested by liturgical sources.
The author studies the issue of synthesis of different theories and methods used by personality self-attitude studies. The theories and methods discussed are developed within the framework of different philosophical, psychological and humanitarian sciences. The issue of self-attitude personology development based on such synthesis is brought up. Presented personological model of self-attitude is explicated from the texts by Michel Foucault and unites trans$cultural ideas of individual self-attitude. The above ideas are studied as a cultural potential of psychological studies and practice of self-attitude by a modern personality.
The results of cross-cultural research of implicit theories of innovativeness among students and teachers, representatives of three ethnocultural groups: Russians, the people of the North Caucasus (Chechens and Ingushs) and Tuvinians (N=804) are presented. Intergroup differences in implicit theories of innovativeness are revealed: the ‘individual’ theories of innovativeness prevail among Russians and among the students, the ‘social’ theories of innovativeness are more expressed among respondents from the North Caucasus, Tuva and among the teachers. Using the structural equations modeling the universal model of values impact on implicit theories of innovativeness and attitudes towards innovations is constructed. Values of the Openness to changes and individual theories of innovativeness promote the positive relation to innovations. Results of research have shown that implicit theories of innovativeness differ in different cultures, and values make different impact on the attitudes towards innovations and innovative experience in different cultures.