Платоновский сборник: в 2 т.
The article deals with articulations of philosophical and literary dimensions in Plato. He was very early defined as the paragon of both philosopher and writer, and praised and criticized by both philosophers and philologists. A long philosophical tradition blamed him for excessive artistry and beauty. But it is obvious that we owe the perfect state of manuscripts of dialogues, as well as their vitality and viability, to their literary qualities.
is paper is concerned with Heidegger’s esoteric notion of philosophy developed during his Rektorat-period (1933–1934) in accordance with the Platonic model of community described in the Politeia. e principal hypothesis is that Heidegger’s notion of philosophy as the knowledge of the truth and as a specific educational program was conceived as an exclusive and elitist one; it allows Heidegger to distance himself from the public sphere and criticize any form of public discourse as resulting from the improper mode of being. In this paper the first part of the lecture "Vom Wesen der Wahrheit" (1933–34) is discussed where Heidegger interprets Plato’s allegory of the cave and presents the “German revolution” as a unique event which provides an opportunity to integrate decisively politics with philosophy. e paper also explores Hannah Arendt’s arguments against the esoteric notion of philosophy and politics in her essay "Philosophy and politics" (1990).