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News
May 15, 2026
Preserving Rationality in a Period of Turbulence
The HSE International Laboratory for Logic, Linguistics and Formal Philosophy studies logic and rationality in a transformed world characterised by a diversity of logical systems and rational agents. The laboratory supports and develops academic ties with Russian and international partners. The HSE News Service spoke with the head of the laboratory, Prof. Elena Dragalina-Chernaya, about its work.
May 15, 2026
‘All My Time Is Devoted to My Dissertation
Ilya Venediktov graduated from the Master’s programme at the HSE Tikhonov Moscow Institute of Electronics and Mathematics through the combined Master’s–PhD track and is currently studying at the HSE Doctoral School of Engineering Sciences. At present, he is undertaking a long-term research internship at the University of Science and Technology of China in Hefei, where he is preparing his dissertation. In this interview, he explains how an internship differs from an academic mobility programme, discusses his research topic, and describes the daily life of a Russian doctoral student in China.
May 15, 2026
‘What Matters Is Not What You Study, but Who You Study with
Katerina Koloskova began studying Arabic expecting to give it up after a year—now she cannot imagine her life without it. In an interview for the Young Scientists of HSE University project, she spoke about two translated books, an expedition to Socotra, and her love for Bethlehem.

 

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Форум: Материальный поворот и антропология религии

Антропологический форум. 2022. № 55. С. 31–152.
Аброськина Е. В., Антонян Ю. Ю., Баранов Д. А., Bobrovnikov V., Валликиви Л., Газимзянов М. И., Гучинова Э. М., Крюкова Н. В., Леэте А., Masagutova M., Микешин И. М., Панченко А. А., Рыговский Д. С., Сенина Ю. Н., Фомина В. К., Хаккарайнен М. В.

Material in the broad sense of the word, including body, things, space of mosque, holy places (Arabic. mazar, ziyarat) and other tangible objects are an important component of Muslim religiosity. This is evidenced by the specific attitudes of the Sharia and Muslim custom in the Caucasus. The controversy about the corporeal in Islam sheds light on the nuances of (de)secularization. The material side of Muslim religiosity often contains hidden social challenges, which is especially clearly seen in the example of the cult of saints, which the zealots of the purity of Islamic monotheism tried unsuccessfully to eradicate. Missing from her or his study things, emotions, attitudes to body in religion, social anthropologist gets a more flawed picture of the religious experience of his respondents. In the North Caucasus, the study of the religious materiality of Muslims, especially the social life of things, emotional and somatic experiences of participants in the ritual action, is just beginning. Methodologically, it seems to me more correct to record as completely as possible not only oral histories, but also the narrator's experiences related to them, “cult objects” on the principle of a rich description. The method of included observation remains extremely important in the study of the ritual. Exhibits of local history museums and field diaries of some Soviet ethnographers can be of considerable help in studying the social life of things and their former owners. In the study of religious materiality, we must not forget to include ourselves and our predecessors.

Research target: Sociology (including Demography and Anthropology
Language: Russian
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Keywords: Северный Кавказanthropology of religionантропология религииNorth Caucasusантропология исламаIslam in Russia, islamic studies, sociology of Islam, anthropology of Islam, discourse.материальный поворотmaterial turn
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