Логический плюрализм и неклассическая теория категорий
City planning is a means for determining policy, appropriate policy in a democracy is determined through political debate. The right course of action is always a matter of choice, never of fact. Planners should engage in the political process as advocates of the interests of government and other groups. Intelligent choice about public policy would be aided if different political, social, and economic interests produced city plans. Plural plans rather than a single agency plan should be presented to the public. Politicizing the planning process requires that the planning function be located in either or both the executive and legislative branches and the scope of planning be broadened to include all areas of interest to the public.
We develop the basic constructions of homological algebra in the (appropriately defined) unbounded derived categories of modules over algebras over coalgebras over noncommutative rings (which we call semialgebras over corings). We define double-sided derived functors SemiTor and SemiExt of the functors of semitensor product and semihomomorphisms, and construct an equivalence between the exotic derived categories of semimodules and semicontramodules. Certain (co)flatness and/or (co)projectivity conditions have to be imposed on the coring and semialgebra to make the module categories abelian (and the cotensor product associative). Besides, for a number of technical reasons we mostly have to assume that the basic ring has a finite homological dimension (no such assumptions about the coring and semialgebra are made). In the final chapters we construct model category structures on the categories of complexes of semi(contra)modules, and develop relative nonhomogeneous Koszul duality theory for filtered semialgebras and quasi-differential corings. Our motivating examples come from the semi-infinite cohomology theory. Comparison with the semi-infinite (co)homology of Tate Lie algebras and graded associative algebras is established in appendices; an application to the correspondence between Tate Harish-Chandra modules with complementary central charges is worked out; and the semi-infinite homology of a locally compact topological group relative to an open profinite subgroup is defined.
The article considers the Views of L. N. Tolstoy not only as a representative, but also as a accomplisher of the Enlightenment. A comparison of his philosophy with the ideas of Spinoza and Diderot made it possible to clarify some aspects of the transition to the unique Tolstoy’s religious and philosophical doctrine. The comparison of General and specific features of the three philosophers was subjected to a special analysis. Special attention is paid to the way of thinking, the relation to science and the specifics of the worldview by Tolstoy and Diderot. An important aspect is researched the contradiction between the way of thinking and the way of life of the three philosophers.
Tolstoy's transition from rational perception of life to its religious and existential bases is shown. Tolstoy gradually moves away from the idea of a natural man to the idea of a man, who living the commandments of Christ. Starting from the educational worldview, Tolstoy ended by creation of religious and philosophical doctrine, which were relevant for the 20th century.
This important new book offers the first full-length interpretation of the thought of Martin Heidegger with respect to irony. In a radical reading of Heidegger's major works (from Being and Time through the ‘Rector's Address' and the ‘Letter on Humanism' to ‘The Origin of the Work of Art' and the Spiegel interview), Andrew Haas does not claim that Heidegger is simply being ironic. Rather he argues that Heidegger's writings make such an interpretation possible - perhaps even necessary.
Heidegger begins Being and Time with a quote from Plato, a thinker famous for his insistence upon Socratic irony. The Irony of Heidegger takes seriously the apparently curious decision to introduce the threat of irony even as philosophy begins in earnest to raise the question of the meaning of being. Through a detailed and thorough reading of Heidegger's major texts and the fundamental questions they raise, Haas reveals that one of the most important philosophers of the 20th century can be read with as much irony as earnestness. The Irony of Heidegger attempts to show that the essence of this irony lies in uncertainty, and that the entire project of onto-heno-chrono-phenomenology, therefore needs to be called into question.
The article is concerned with the notions of technology in essays of Ernst and Friedrich Georg Jünger. The special problem of the connection between technology and freedom is discussed in the broader context of the criticism of culture and technocracy discussion in the German intellectual history of the first half of the 20th century.