ВИЧ/СПИД, Эбола и малярия в зеркале африканской социальной рекламы
The paper deals with social advertisement on HIV/AIDS, Ebola, and malaria in African cities. Each of these diseases is treated differently by the authors of advertisements in terms of key messages to citizens, ways of representation and emotional component. Billboards dedicated to Ebola and malaria are logical, consistent and easily understandable: they give a very clear instructions on the ways of protection from the diseases, although the advertising strategies in these two cases differ greatly (Ebola social advertising uses disturbing colors, splashes of red, multiple exclamation points, clearly indicating emergency situation and drawing people’s attention in a very aggressive way, while malaria social advertising is very calm and positive emotionally, it uses positive images, images of smiling people, smiling children, photos of famous people inspiring their fellow citizens to sleep under nets and care about their families). In case of HIV/AIDS various approaches to the problem are shown: examples of ABC strategy, useless abstract billboards without any message except for “Stop AIDS”, billboards widely using manipulation and false logic to motivate people to be tested for HIV. The authors of HIV/AIDS’ social advertisement to some extent face the same challenges, as the actual epidemiologists due to the way of transmission of the disease and it social character, issues of personal choice and sexual behavior, and in many cases they fail to succeed. However, successful examples with clear, efficient and consistent messages are also present.
The problems of identity are no new theme in the research in African politics. In the foreground of interest of political scientists, historians, philosophers, sociologists and experts in African studies the identity appears in particular in connection with the for¬mation of African nations, the existence of nationalities and ethnics, which have direct influence on the operation of the African political system, especially its institutions. The scholars use a great many different approaches, which suggest the importance of these issues in the research in African integration processes and especially the process of development of modern African nations.
This article is about the life of Dmitry Bystroliotov (1901-1975), a Soviet intelligence officer, about his adventures in the Sahara desert and the Congo in the 1930s. Some information about Bystroliotov and about his trip emerged many years after his death, in the 1990s. But even today much of the story remains mysterious. Bystroliotovs first publications although a mystery too appeared in our journal in 1963. We continue the story on the basis of what has come to light since then.
the Soviet intelligence x
Abstract Most studies have shown that when men have higher levels of education they are less likely to beat their wives. Some have also shown that consumption of alcohol tends to be a negative catalyst in provoking inebriated males to commit domestic violence against their intimate partners. Thus, understanding the likely causes and/or associated factors of intimate partner violence with ever more concentrated studies is imperative. Studies in the past have not examined four possible categories of husbands to determine a correlation to intimate partner violence: those that are educated and tend to be alcoholics, those that are educated and tend not to drink alcohol, less-educated individuals who tend to be alcoholics, or those that are less educated and tend to not to be alcoholics. Employing the Demographic and Health Survey data for Nigeria, Kyrgyzstan and Tajikistan, this study has shown the likelihood of each category of husband to perpetrate domestic violence on intimate female parnters in Nigeria, Kyrgyzstan and Tajikistan using the multivariate logistic regression at a 95% confidence interval. From the research it has been found that a husband’s educational level in and of itself offers no significant correlation to IPV perpetration in Kyrgyzstan and Tajikistan, whereas in Nigeria, educated men were a little more likely to perpetrate IPV compared to men with less education as seen in the following: AOR 1.14, CI 1.02- 1.27; p-value < 0.001. In all, alcoholic men were at least 3 times more likely to commit IPV than nonalcoholic men as suggested in the formula of: CI 3.08-5.56; p-value < 0.001. In Nigeria, men with little or no education, who lived in rural areas and were non-alcoholics were less likely to perpetrate IPV compared to their counterparts in urban areas as suggested by AOR 0.75, CI 0.61-0.93; p-value < 0.01, while alcoholic men with little or no education, who lived in rural areas, showed the strongest proclivity to beat their wives as suggested in AOR 4.37, CI 3.5-5.42; p-value < 0.001. Alcohol seems to outweight the effects of education as an instigator of domestic violence. Its introduction consistently increases the likelihood of IPV and strengthens its statistical significance across sites.
Keywords: Intimate partner violence; husband; education; alcohol; Nigeria; Kyrgyzstan; Tajikistan
The authors discuss why conflicts emerge and how they are settled in different African regions and countries. Prospects for their peaceful resolution are studied. Basing on case studies, the authors propose theoretical approaches to conflicts.
HIV first appeared in West-Central Africa, then spread to the South, East and West and, at the same time, practically did not reach North Africa. A possible explanation of this pattern could be in the role of Islam which pays particular attention to the prevention of extramarital sexual relations. In addition, one can mention that circumcised men suffer from HIV significantly less frequently than non-circumcised. Against such background, we had certain grounds to expect that Islamic societies would have lower levels of HIV prevalence than non-Islamic. Our cross-cultural tests have supported this hypothesis. The data have been analyzed with power-law regression. We have found a significant (p < .001) and really strong (r = -.747) negative power-law correlation between percentage of Muslims and the HIV prevalence in African countries. Of course, one should take into account that the stigma attached to HIV is also much higher among Muslims and so, Muslims tend to be tested, identified and monitored at lower numbers than those from other religious and cultural backgrounds, which implies that further in-depth research is necessary in order to detect the real relationship between variables in question.
The article deals with the ways Russian authorities have constructed the social problem of HIV/AIDS (human immunodeficiency virus/ acquired immune deficiency syndrome) in Russia. The statistical construction of HIV/AIDS includes data indicating the significant rise of HIV prevalence in Russia since 2000. The study focuses on what and how Russian authorities speak about HIV/AIDS, while there are official data on the rapid spread of the virus in the country. The work is based on a discourse analysis of the authorities’ rhetoric about HIV/AIDS. During his first presidential terms, Vladimir Putin constructed HIV/AIDS not as an epidemic in the country, but as a “global problem,” representing Russia as a participant in international efforts to combat AIDS. The president problematized the HIV spread through the rhetoric of endangerment but without its crucial term “epidemic,” while at the same time de-problematized HIV in Russia by the strategy of naturalizing (“this is a problem that all countries face”). The Russian authorities appealed to traditional moral values and spoke about marginal or risk groups, rather than risk practices. After the deterioration of relations with Western countries since 2007, the Russian president excluded HIV/AIDS problem from his public agenda, despite the existence of the data on steep HIV growth in Russia. The Russian president’s traditionalism, de-problematization, and silence concerning HIV/AIDS lead to the absence of the HIV/AIDS issues in media agenda, the agenda of local authorities, and consequently the personal agendas of Russian citizens. The consequences are ignorance, fears, stigmatization of people living with HIV, semi-legal status of needle, and syringe exchange programs for intravenous drug users, low antiretroviral therapy coverage, and the continuing HIV epidemic.
The article deals with the mechanisms of adoption of monuments and urban street sculpture by a folkloric tradition: the appropriation of unofficial names, the appearance of humorous descriptions, the completion of the composition of monuments, and so on.
This collection of essays was published in a form of a catalogue for one of the propgrams screened at the Yamagata International Documentary Film Fstival in October 2019. The program entitled "The Creative Treatment of Grierson in Wartime Japan" was co-organized by the Yamagata International Documentary Film Festival and the National Film Archive of Japan and presented a broad variety of wartime Japanese documentaries as well as British and Soviet films that have influenced them. The collection of essays explores the development of wartime Japanese documentary cinema from variety of historical and theoretical perspectives.