Философ и мир. Николай Бердяев как критик эпохи
Famous Russian philosopher Nicolai Berdyaev was always nowadays, and his judgements on his epoch organically combined a take of the publicist and philosophical outlook. But in every cases his critique of contemporary world was founded on basic principles of his existential philosophy. And he always had courage to challenge the evident. Most manifest proof of this point represents his last book “Kingdom of Spirit and Kingdom of Caesar” accomplished within the days before philosopher died on March 24, 1948 in Clamart (vicinity of Paris, France). Berdyaev as a critic of his epoch is unique as far as his conclusions and assessments are based on intuitive insights and shaped rather aphoristically than resulted from discoursive analysis. But this does not diminish their meaningfulness and value. They deserved to be studied in any particular epoch.
This article deals with reconstruction of representations of V. Frankl about the Person as a basis of an individualization and self$formation. Methodological bases of V. Frankl-understanding of the Person in philosophical anthropology of M. Sheler and psychological categories by means of which the process of actualization of humans personal origin is described are considered, and also is given the estimation of sights of V. Frankl from a point of view of a range of the problems solved by psychology of the personality.
личность, свобода, ценности, Совесть, смысл, person, freedom, Values, conscience, meaning
This paper is devoted to the problem of cultural crisis and those points of view on this problem that were maintained by russian and western philosophers. It was written a lot of books concerning this subject. At the beginning of XX century many philosophers within different philosophical tradition and schools began to reason about the crisis of culture. For some of them it was important to stress religious aspect of crisis: the mankind has lost the belief in God — this is the reason of crisis. For others it was importatt to understand the social aspect of cultural crisis.
Cultural crisis is the crisis of values: human and freedom. In the first half of the XXth century the culture has not found answers for two questions: what is freedom and what is human?
The topic of the present research is to demonstrate the key transformations of the intellectual practice related to the development of such category as negativity (non-existence) in the modern philosophy. Historically, classical philosophical solution to the problem of negative was to place it in the domain of transcendential, i.e. to substitute it with God, noumenality, will, etc. However, the conclusion of the post-Hegelian reflections is that the negative should be reunited with the world through man, who ultimately represents a part of this world. This inclusion of negative into the structure of Being, i.e. basically the ontologization of non-being, allows for integration of praxis into the world. Human dimension in this case is no longer a side effect, a consequence of a primary autonomy of the world, but represents that form through which the world comes to existence. This strategy of thematization of negative as the bases for transition from fundamental ontology to fundamental anthropology becomes the key theme for a number of philosophical contexts of the 20th century (Kojève, Sartre, Heidegger). At the same time, this strategy might be countered by another alternative, when negative is understood in such a way as to fully implement its own differential instead of substantial mission. Study of many concepts conceived in the 20th century shows that the main principle of this alternative was grossly disregarded – various excuses were used to subject negative to inadmissible for nonexistent substantivization. Had we reserved the only role for negativity – to manage the movement of distinctions and to distinguish – we could have avoided both – the antinomies found in classical philosophy as well as disappointments accompanying philosophical thought of the modern period.
The author looks into the contradictions of security and the paradigms of their resolution in the modern era. The issue of security is considered in conjunction with the issue of justice. Emphasi is placed on the fact that the disharmony of the modern security paradigms is just temporary. As the global civil society is growing stronger, the paradigm of human rights must once again regain its priority. Just as in the case of the return of the multipolarity of the world, the paradigm of cooperation and non-intervention must get back the lost rights
There are analyzed the encountered in the title kinds of exploitation, uncovered its social danger and given the criminal legal characteristics, pointed out the ways of counteraction in the article. The author substantiates the conclusions concerning the freedom from such kinds of exploitation and the measures of combating encroachments on this freedom. There is shown the significance of the civil society institutions for the relevant areas of penal policy.
The article is based on the introductory part of the collection on “Material Culture and Technology in Everyday Life: Ethnographic Approaches” (2009). The author presents a brief review of concepts that have been lately employed in research on material or technological culture. He attempts to show that different disciplines do in fact use adjacent notions and concepts in thinking about materiality, and tries to delineate ways of bringing the different research traditions to a unified platform that could serve as a theoretical foundation for the complex materialistic study of technological culture.
The article deals with the processes of building the information society and security in the CIS in accordance with modern conditions. The main objective is to review existing mechanisms for the formation of a common information space in the Eurasian region, regarded as one of the essential aspects of international integration. The theoretical significance of the work is to determine the main controls of the regional information infrastructure, improved by the development of communication features in a rapid process.The practical component consists in determining the future policies of the region under consideration in building the information society. The study authors used historical-descriptive approach and factual analysis of events having to do with drawing the contours of today's global information society in the regional refraction.
The main result is the fact that the development of information and communication technologies, and network resources leads to increased threats of destabilization of the socio-political situation in view of the emergence of multiple centers that generate the ideological and psychological background. Keeping focused information policy can not be conceived without the collective participation of States in the first place, members of the group leaders of integration - Russia, Belarus and Kazakhstan. Currently, only produced a comprehensive approach to security in the information field in the Eurasian region, but the events in the world, largely thanks to modern technology, make the search for an exit strategy with a much higher speed. The article contributes to the science of international relations, engaging in interdisciplinary thinking that is associated with a transition period in the development of society. A study of current conditions in their relation to the current socio-political patterns of the authors leads to conclusions about the need for cooperation with the network centers of power in the modern information environment, the formation of alternative models of networking, especially in innovation and scientific and technical areas of information policy, and expanding the integration of the field in this region on the information content.