Повседневность россиян: гражданские и потребительские практики
Russia’s Skinheads: exploring and rethinking subcultural lives provides a through examination of the phenomenon of skinheads, explaining its nature and its significance, and assessing how far Russian skinhead subculture is at the “lumpen” end of the extreme nationalist ideological spectrum. There are large numbers of skinheads in Russia, responsible for a significant number of xenophobic attacks, including 97 deaths in 2008 alone, making this book relevant to Russian specialists as well as to sociologists of youth subculture. It provides a practical example of how to investigate youth subculture in depth over an extended period – in this case through empirical research following a specific group over six years – and goes on to argue that Russian skinhead subculture is not a direct import from the West, and that youth cultural practices should not be reduced to expressions of consumer choice. It presents an understanding of the Russian skinheads as a product of individuals` whole, and evolving, lives, and thereby compels sociologists to rethink how they conceive the nature of subcultures.
The article is devoted to studying styles of consumption in the field of leisure, focusing on sporting clays which became popular among the Russian elite in the second half of 1990s. The study demonstrates that today people with medium and low income are also engaged in sporting clays. The question arises as to whether sporting clays stimulates social differentiation or social integration. The empirical data collected from participants of a sporting clays club describe the institutionalization process of sporting clays in modern Russia, show social and economic qualities of shooters, and present a typology of people engaged in this kind of shooting.
The diverse and contested nature of the contemporary skinhead scene makes it impossible to identify a single common body regime, or set of gender norms, characteristic of the skinhead (sub)culture. This chapter explores one example of how these fraternal bonds and spaces are constituted. It pays particular attention to practices of the body (individual and collective) within the group and how these practices were enacted to confirm its skinhead identity while shaping a particular regime of closeness and intimacy. It considers, firstly, the group as a particular form of fraternity based on homosocial bonds of friendship, closeness and (dis)trust. Secondly, the aesthetics and the ethics of intimacy within the group are discussed. In particular practices of displaying the – naked and bare – body of the skinhead are considered as well as tests of, and conflicts over, the meaning of the intimacies that these practices forge. Finally, the chapter explores these practices in the context of the wider and competing masculinities through which they are enacted.
It is on the basis of modern approaches provided by the new institutional theory that in the present article the institution of civil participation is reappraised as an integral phenomenon securing inclusion of citizens into the political government process. Characterization and analysis of the evolution and of the current state of the institution of civil participation are offered. As is demonstrated by the investigation developed, there are few real public entities, and civil entities are in minority. Nevertheless civil entities, because they possess qualities of a competent political actor, of a self-dependent subject of politics, with welldeveloped social practical skills, are able to form - and in reality do form - a new, not an imitative, but a real institution of civil participation oriented at citizens needs for influencing the process of political decision-making.