Escaping Youth: Construction of Age by Two Cohorts of Chronologically Young Russian Women
The contemporary sociological debate highlights that youth is a category of age, but actual chronological youth is hardly viewed as a space of age production. Transition studies exclude youth as a stage of age identity production, while age studies do not problematize young people's experience. This article focuses on age construction by two groups of chronologically young women. The analysis of forty qualitative interviews with fifteen- to twenty-year-old girls and thirty- to thirty-five-year-old women from Saint Petersburg shows that the concept of youth is slipping away from the biographical narratives of the informants from both age groups. Subjective adulthood experienced by young women is a goal and a value, while a young body does not prove to be a significant and available resource. At the same time, adulthood is not constructed as a set of clearly defined social characteristics but as an identity, a subjective experience, embodied adult personhood.
In this paper there is analysis of motives, wheels and conditions that led to a wave of mass protests against authoritarian rulers in Arab states of Near East and Maghreb. It is shown that corruption in the state power system served as the main incentive for mass protests, and their major wheel was represented by the youth as the most educated, informed and oriented at postindustrial development models part of society. Social networks based both on postindustrial technologies, and on the traditional for the Arab world “technique” of a Friday prayer became an organizational and communication ground. Position of the army serves as a factor influencing “toughness” and duration of resistance in a determinative way. This study was carried out within “The National Research University Higher School of Economicsʼ Academic Fund Program in 2013-2014, research grant №12-01-0150”.
dance4life is a globally active organization within the fields of HIV, sexual and reproductive health and rights (SRHR) and the Millennium Development Goals, specifically aiming to establish a social youth movement consisting of 1 million agents4change by 2014. The central mission of dance4life is to power a movement that creates change at global and community level by taking action to improve young people’s SRHR, and in particular, improving access to sexuality education and youth-friendly services, and to challenge stigma and discrimination and break down taboos that surround sexuality, especially focusing on HIV and AIDS. KIT was invited to partner with dance4life on an impact assessment of dance4life’s work, with a focus on mixed methods and the involvement of the young people themselves. The assessment took place in two countries: Uganda and Russia. A pilot study was undertaken in the Netherlands to test the qualitative research instruments.
A general algorithm for the decomposition of differences between two values of an aggregate demographic measure of age and other dimensions is realized as Excel/VBA. It assumes that the aggregate measure is computed from similar matrices of discrete demographic data for two populations under comparison. The algorithm estimates the effects of replacement for each elementary cell of one matrix by the respective cell of another matrix. The replacement runs from young to old ages.
Research shows the importance of methodological issues in the study of young Russians during the current economic slump. A critical analysis of the indicators of the social and economic situation of young people in Russia shows the need to include the concept of lifestyle and its influence of the choices made by young people and their parents.
This article deals with the Suarez’ interpretation of the Aristotelian doctrine of the soul. Its originality lies not only in the fact that Suarez admits the active intellect as a natural ability of the soul, and thus the immortality of the soul, but also argues that when the soul is separated from the body, it retains its basic functions such as thinking and the ability to comprehend separated substances. This article presents a detailed analysis of the functioning of the active intellect and its interactions with other abilities of the soul that allow for the formation of an adequate knowledge of the separated substances.
In the center of analysis - specific of youth perception of Russian history and it's place in the constructed patriotic images. Attention is paid to assessments of concrete historical events and personalities, also the article shows an ambiguous effect on the patriotic feelings of youth. It is studies the efficiency of its patriotic education, based on appeal to the facts of history.
In article features of national and confessional self-identification of the Russian youth as parts of the title nation are considered. Ethnic and national consciousness are analyzed as significant components of process of individual and group self-identification. Research covers the studying and working youth which is arrived and which initially living in the city. The youth is the object which studying allows to predict regularities of social development in the future. Consideration of a problem considers multi-confessional, multi-ethnic and boundary in the geographical relation character of Ural as region. The emphasis is placed on specifics of behavior of representatives of title nation, as youth considerably defining a social portrait. The concept of the big city is used as steady, allocated with a number of characteristic features. Authors establish the reasons of the reduced interest to a religious and ethnic identification of with group at the young people belonging to different social groups and united by residence in the large city. The conditions necessary for an intensification of process of identification are defined. Means of updating of processes of formation of identity of youth are offered.
The paper observes the main patterns of youth consumption and leisure in contemporary Russia. It relies on the Russian Longitudinal Monitoring Survey of HSE, a set of nationally representative household-based surveys which includes data collected from 1994 to 2013. The data shows that by 2010 the level of youth consumption has risen along with the households’ overall income and expenditure. Since financial problems were alleviated, there was a redistribution of time between work and leisure, so youth turned to the active cultural consumption, including non-entertainment services. However, the total increase in products and services consumed went hand in hand with the rise of differentiation in the availability of durables, patterns of consumption and leisure practices.
Several approaches to the concept of fatherhood present in Western sociological tradition are analyzed and compared: biological determinism, social constructivism and biosocial theory. The problematics of fatherhood and men’s parental practices is marginalized in modern Russian social research devoted to family and this fact makes the traditional inequality in family relations, when the father’s role is considered secondary compared to that of mother, even stronger. However, in Western critical men’s studies several stages can be outlined: the development of “sex roles” paradigm (biological determinism), the emergence of the hegemonic masculinity concept, inter-disciplinary stage (biosocial theory). According to the approach of biological determinism, the role of a father is that of the patriarch, he continues the family line and serves as a model for his ascendants. Social constructivism looks into man’s functions in the family from the point of view of masculine pressure and establishing hegemony over a woman and children. Biosocial theory aims to unite the biological determinacy of fatherhood with social, cultural and personal context. It is shown that these approaches are directly connected with the level of the society development, marriage and family perceptions, the level of egality of gender order.