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October 8, 2026
HSE Experts Take Part in 23rd Annual Meeting of Valdai Discussion Club
The 23rd Annual Meeting of the Valdai Discussion Club was held from September 28 to October 1, 2026 under the theme ‘Responsibility for the Future: Limits of the Possible, or Limitless Possibilities?’ The forum brought together 120 experts from 40 countries, including representatives of China, the United States, India, Brazil, the United Kingdom, Germany, Egypt, Iran, and Japan.
October 7, 2026
‘Our Team Consists of True Leaders in Their Respective Academic Disciplines
The HSE International Centre of Decision Choice and Analysis studies a wide range of methods for analysing decision-making and possible scenarios for the development of natural, socio-economic, and political phenomena using various mathematical models. The application of advanced mathematical methods to forecasting helps to prevent negative outcomes and avoid erroneous decisions. The HSE News Service spoke to the centre’s director, Prof. Fuad Aleskerov, about its work.
October 6, 2026
International N5 Symposium ‘Neural Networks and Nonlinearity in Nizhny Novgorod Brings Together Scientists from Russia and Serbia
The International N5 Symposium ‘Neural Networks and Nonlinearity in Nizhny Novgorod’ was held at the Nizhny Novgorod House of Scientists from September 23 to 26. The event was organised by HSE University–Nizhny Novgorod and the Nizhny Novgorod House of Scientists, with the participation of Sberbank and the Institute of Physics Belgrade. The symposium was held for the second time: the first conference took place in 2025 and attracted considerable interest from the academic community.

 

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От персонализма к эсхатологии. Образы зла в произведениях Ф.М. Достоевского в контексте постсекулярной теории

Человек. 2026. Т. 37. № 5. С. 7–24.
Kharitonov T. I.

The article offers a philosophical reconstruction of the forms of explaining evil in Dostoevsky’s works within the context of post-secular theory and the theory of the compensation of modernity developed by O. Marquard and H. Lübbe. The problematization of evil in the writer’s oeuvre is examined from a diachronic perspective as a transition from the aestheticism of the works of the 1840s, to personalism in the 1860s, and to eschatology in the 1870s‑1880s. The late Dostoevsky’s consistent rejection of a teleological understanding of history — which in nineteenth-century philosophy functioned as an alternative to theodicy — in favor of a catastrophic conception of the action of sin in the world is interpreted as an attempt to engage in dialogue with secular philosophy and to point to the indestructibility and inexplicability of evil as a universal problem not limited to religious discourse. The critique of ideological mechanisms of manipulation, the exploration of irrational and unconscious forms of perpetrating and permitting evil, and the emergence of a discourse on collective guilt and indirect responsibility for the moral evil in Dostoevsky’s works highlight the relevance of his ideas in the context of debates on the reflexivity of modernity and the problem of evil after the Holocaust in the XX century. Contrary to the conventional interpretation of Dostoevsky as a religious thinker, who criticizes rationalism from the standpoint of Christian faith, we argue that in his works the writer primarily emphasizes the practical and ethical aspects of the problem of evil — relevant both within religious and atheistic worldviews — which, in turn, point out on postsecular character of his philosophical worldview.

Research target: Philosophy, Ethics, and Religious Studies
Language: Russian
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Keywords: эсхатологияtheodicyтеодицеяФ.М. Достоевскийперсонализмпостсекулярностьpersonalismpostsecularismproblem of evilпроблема злаDostoevsky F. M
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