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Место и открытость: топологическое измерение критики модерна в поздней философии М.Хайдеггера
The article examines the topological dimension of the critique of modernity in the later philosophy of
Martin Heidegger. The focus is on the transition from the historico-existential thought of the 1930s to
the topological thought of the 1940s, in which the spatial dimension of Being is articulated through the
concepts of place (Ort), region (Gegend), and open-region (Gegnet). The author argues that this turn
not only supplements but transforms Heidegger’s project of the critique of metaphysics: modernity
appears not merely as the historical epoch of consummated metaphysics, but as a loss of place – a
reduction of openness to the functional space of representation. In this context, the notions of releasement
(Gelassenheit) and hearkening (Gehorsamkeit) are analyzed as disclosing an alternative mode of human
existence irreducible to the subject-object opposition. In conclusion, Heidegger’s ideas are compared
with the critical theories of Jürgen Habermas and Yuk Hui. The author concludes that topological thinking
allows for a reconsideration of the critique of modernity, providing a foundation for examining the local
and spatial conditions of meaning-formation and world-relations.