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July 13, 2026
Biologists Discover Unique Properties of MiR-93-5p MicroRNA in Prostate Cancer
Researchers at the International Laboratory of Microphysiological Systems of the HSE Faculty of Biology and Biotechnology investigated how different isoforms of the same microRNA influence gene function in prostate adenocarcinoma. The study found that in some cases, microRNAs can reinforce each other’s effects by targeting and suppressing the same genes. This finding offers a fresh perspective on the molecular mechanisms underlying tumour development and on the search for disease biomarkers. The results have been published in PeerJ.
July 13, 2026
'My Goal Is to Become a Tenured Professor'
Mikhail Samatov focuses on the theoretical study of perovskite solar cells. In this interview for the HSE Young Scientists project, he talks about working on HSE University’s supercomputer, collaborating with Peking University, and making furniture.
July 9, 2026
HSE Economists Use Search Queries to Forecast Birth Rates
Researchers from the HSE Faculty of Economic Sciences have shown that the accuracy of birth rate forecasts for Russia can be improved by almost 50% by incorporating the dynamics of online search queries related to pregnancy and childbirth into forecasting models. In the best-performing models, the forecasting error fell from 4.6% to 3.2%. The findings have been published in Populations and Economics.

 

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Центрированность: сердцевина китайской традиции

Проблемы Дальнего Востока. 2025. № 1. С. 170–183.
Maliavin V.

The concept of the middle or center played a pivotal role in various aspects of Chinese tradition, from geopolitical concepts to epistemology and social practice. Confucianism required “holding on the middle” (zhi zhong), Taoism preached “guarding the middle” (shou zhong). Since the middle in question refers to the dispersed dynamic structure, it is preferable to speak of centering or centeredness of various processes: cosmogonic, social, spiritual etc. In China, centering corresponded to the focus and the source of the world cycle, which brought together centripetal and centrifugal vectors of the world sphere’s rotation. This centeredness preceded subjective existence and, being the hidden source of the world process, predetermined the world's harmony. The term centering-harmony (zhong he) became China's most general formula of reality. It designates not a universal “measure” of things, but the mutual penetration of polar principles, generating the power of life. Therefore, centrality became a fundamental category of Chinese politics and strategy while the main condition for achieving it was a sort of heightened sensitivity or spiritual enlightenment. 

The secret of the effectiveness of the centered structure lies not just in the timely alternation of rest and movement but in the coincidence of both exactly at their limit: the absolute stillness, thanks to the encompassing integrity of the world focus, turns into the edge of movement. This superimposition of extremes is the main principle of the “cycle of the Great Way”, to which Chinese applied the epithet “refined” or “marvelous” (miao). This indefinable coincidence of being and doing, real and illusory, nature and culture, conscious and unconscious was doomed to remain the deepest secret of the tradition. The dominance of the logical-discursive model of reality in the Modern era inevitably led to the catastrophic breakdown of the Chinese tradition. But in the modern informational civilization, which gives priority to human communication, the Chinese principle of centrality regains great relevance and value. 

Research target: Philosophy, Ethics, and Religious Studies History and Archeology
Language: Russian
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Keywords: focusфокусsemblancemiddlecenterednesscircularitynon-dualityhiddennessсерединацентрированностькруговоротподобиенедвойственностьсокровенность
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