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News
May 15, 2026
Preserving Rationality in a Period of Turbulence
The HSE International Laboratory for Logic, Linguistics and Formal Philosophy studies logic and rationality in a transformed world characterised by a diversity of logical systems and rational agents. The laboratory supports and develops academic ties with Russian and international partners. The HSE News Service spoke with the head of the laboratory, Prof. Elena Dragalina-Chernaya, about its work.
May 15, 2026
‘All My Time Is Devoted to My Dissertation
Ilya Venediktov graduated from the Master’s programme at the HSE Tikhonov Moscow Institute of Electronics and Mathematics through the combined Master’s–PhD track and is currently studying at the HSE Doctoral School of Engineering Sciences. At present, he is undertaking a long-term research internship at the University of Science and Technology of China in Hefei, where he is preparing his dissertation. In this interview, he explains how an internship differs from an academic mobility programme, discusses his research topic, and describes the daily life of a Russian doctoral student in China.
May 15, 2026
‘What Matters Is Not What You Study, but Who You Study with
Katerina Koloskova began studying Arabic expecting to give it up after a year—now she cannot imagine her life without it. In an interview for the Young Scientists of HSE University project, she spoke about two translated books, an expedition to Socotra, and her love for Bethlehem.

 

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«Где исток Системы?»: академические стратегии атрибуции учения Четвёртого пути

Богословский вестник. 2024. № 3. С. 317–339.
Nosachev P.

 

The article discusses a new wave of interest in the teachings of George Ivanovich Gurdjieff at the Western Academy, highlights the key question around which the main contro-versy is currently going on: where are the origins of the Gurdjieff system? Several hypotheses are consistently analyzed: Sufi — proposed mainly by adherents of the doctrine, globally eso-teric — put forward by J. Webb, and Gnostic — developed by T. Churton. A new conceptualiza-tion of Gurdjieff's teaching, developed by D. Aziz, is considered in details. Aziz’s arguments in favor of the fact that Gurdjieff derived his system from the Hesychast Athonite tradition are analyzed, it is concluded that there are some reasons for this view. Aziz concept is deconstruct-ed on the basis that at the general philosophical and anthropological levels Gurdjieff’s prac-tices exist in a completely different mechanical-materialistic coordinate system in relation to the spiritual-religious picture of hesychasm. The article proposes a new version of the source of Gurdjieff's system — the theosophical one. To substantiate it, the historical connections of the two teachings are given and it is shown that Gurdjieff popularized himself in theosophical occult circles. Further, a number of fundamental features that Gurdjieff’s system takes from theosophy are revealed: the sevenfold structure of cosmology and anthropology, evolution-ism, quasi-scientific discourse, the esoteric core of religions, and the practice of constructing biographies. In the final part, it is concluded that Gurdjieff used theosophical concepts and myth, creating from abstract theoretical knowledge a system of practices based on the unique personality of a charismatic teacher who did not need the authority of distant mahatmas

Research target: Philosophy, Ethics, and Religious Studies
Language: Russian
DOI
Text on another site
Keywords: исихазмрелигиозные практикиgnosisгностицизмgnosticismwestern esotericismзападный эзотеризмсуфизмтеософияtheosophySufi
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