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September 15, 2026
Immunity to Chaos: How Personal Resources Help Us Cope with the Challenges of a Turbulent World
International conflicts, crises and digital overload—the modern world puts our minds to the test every day. Traditional psychology often focuses on the consequences: anxiety, depression, and psychosomatic disorders. But what if we looked at the problem differently—through the lens of the resources that prevent us from breaking down? Psychological immunity is precisely this set of resources. Alena Zolotareva and her group, Psychological Immunity as a Resource for Positive Functioning, are developing an integrative model of this phenomenon, adapting diagnostic tools and preparing for large-scale empirical research. Why do psychologists need to collaborate with medical professionals, and how could their research transform preventive care in clinics and corporations?
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You cannot study spoken dialects from books. Instead, you need to go to a village, seek out its elders, and earn the trust of local residents before you can record hours of spontaneous stories. This is how Natalia Muravleva, Associate Professor at the Faculty of Humanities, conducts her research. Her internship in Serbia continued her long-standing study of dialects spoken by Macedonian settlers. In this interview, she discusses how diaspora cultural centres help researchers reach informants, why native speakers need to be interviewed only in their own language (otherwise, as she puts it, they may 'break'), and how a single field season helped her finalise her monograph. She also shares warm memories of autumn in Belgrade and of colleagues with whom grammar can be discussed in three languages at once.

 

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A Civil Body Politick: Governance, Community and Accountability in Early New England

Frontiers in Political Science. 2022. Vol. 4. Article 804673.
Gleb V. Aleksandrov

In the early XVII century, when the New England colonies were established, the English Crown, preoccupied with domestic matters, interfered little with matters of colonial administration. The government system created by the colonists, was inspired to a certain degree by the religious ideas shared by many Puritan colonists but was shaped by political necessity and social conditions specific to the colonies. This created a system characterized by a much higher degree of accountability than in England, ensured by numerous checks on government power, both formal and informal. The same principles, initially applied to governance in individual settlements were later used for the colonies and the Confederation of New England, the first major inter-colonial political union. Early New England serves as an example of practical application of ideas in many ways similar to (and in many ways drastically different from) what we today call democracy as a foundation of ultimately successful government. By modern standards, the representative nature of the New England government was very limited, since it excluded women, Native Americans and other marginalized groups from the political process. It was also deeply rooted in a specific set of religious ideas. Nevertheless, the principles of elected representative government, present in some form in many Western polities, rarely served as a foundation of those political systems, still in most cases monarchies with limited government accountability. In New England these principles formed the core of the government system. This essay explores the formation of the early New England political system, its underlying ideas, both religious and secular, the way it faced some of the challenges encountered in the first decades of English settlement in the New World, and its eventual dissolution under external pressure.

Research target: History and Archeology
Language: English
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DOI
Text on another site
Keywords: collective actionnon-linear social evolutionXVII century New England
Publication based on the results of:
Anthropology and History: Evolution of Social Institutions, their Systems and Systemic Functions (2022)
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