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Прямой и переносный смысл Писания в контексте истолкования заповедей: подход Авраама Ибн Эзры
С. 118–123.
In book
Вып. 2: Труды по иудаике. , СПб.: Петербургский институт иудаики, 2013.
Романовская Е. В., Вестник Православного Свято-Тихоновского гуманитарного университета. Серия 3: Филология 2025 № 82 С. 73–90
This publication o ers a translation of a distinction from Summa Guiotina, the sermon collection extremely popular in the late Middle Ages. The translation is accompanied by an article describing the genre of distinctiones. The article provides a background to Summa Guiotina and its author, Guy d’Evreux, who lived during the second half of the ...
Added: November 16, 2025
Aleksei Zhuravskii, , in: Christian-Muslim Relations A Bibliographical History. Volume 23. Russia (1800-1914)Vol. 23: Russia (1800-1914).: Brill, 2024. P. 435–454.
The main problem of Solov’ev’s istoriosofii (philosophy of history) was the problem of the Christian East and the Christian West. In the separation and schism between them he saw the greatest historical drama, while the greatest historical imperative was reconciliation between them. However, as he considered this problem more deeply, Solov’ev turned to the experience ...
Added: March 8, 2025
Rogozhina A. A., Вестник Православного Свято-Тихоновского гуманитарного университета. Серия 3: Филология 2023 № 77 С. 90–106
The Great Canon, composed in the early 8th century by St. Andrew, the archbishop of Gortyna in Crete, became an integral part of the Great Lent services of the Orthodox Church and thus acquired the status of the main penitential hymnographic work. It abounds with examples from the Old and New Testaments: St. Andrew describes ...
Added: October 20, 2023
Timashov K., В кн.: Труды по иудаике. История и этнография. Выпуск 16. История и нематериальная культура евреев России и мира: Материалы международной научной конференции 24 апреля 2022Вып. 17.: СПб.: Петербургский институт иудаики, 2022. С. 45–51.
The article describes an approach to the conceptualization of the spiritual practices of early Rabbinic Judaism, proposed by the Israeli-French researcher Ron Naiweld. The ideas of Pierre Hadot (“spiritual exercises”) and Michel Foucault (“care of the Self”), on which Naiweld relies in his analysis of Talmudic Judaism, are considered. Particular attention is paid to the ...
Added: January 28, 2023
Регульский И. Т., Вестник Православного Свято-Тихоновского гуманитарного университета. Серия 1: Богословие. Философия. Религиоведение 2022 № 103 С. 50–66
Disputes about Newton’s religious beliefs began as early as during Sir Isaac’s life. Over the past two hundred years his beliefs have been classified as Anglican, Puritan, Arian, Socinian, Deistic, and even Judaic. Now researchers have come to a unanimous agreement about Newton’s heterodoxy, i.e. the first two versions were refuted, as well as the ...
Added: December 20, 2022
Minov S., Entangled Religions 2022 Vol. 13 No. 3 P. 1–66
This essay focuses on one particular aspect of Jewish-Christian relations during the Sasanian period, namely various types of interaction between the two religious groups in the domain of magic. For that purpose, two distinctive bodies of textual evidence are examined: hagiographical literature produced by Syriac Christians, and Aramaic magic bowls, Jewish as well as Christian. ...
Added: November 1, 2022
Гершович У., Kuzyutin D., Schole. Философское антиковедение и классическая традиция 2021 Т. 15 № 1 С. 126–160
The Maimonidean Controversy at the beginning of the 13th century was one of the most significant conflicts in the midst of the Jewish diasporas in the Middle Ages. The conflict followed a vivid discussion on the treatises of Maimonides and the interpretation of Judaism in the light of Aristotelian philosophy. Almost all of major Jewish ...
Added: March 27, 2021
Grünert A., Аристей. Aristeas: Вестник классической филологии и античной истории 2019 Т. 20 С. 256–263
Abstract: The article provides a commentary on the “Hexaemeron” of Basil of Caesarea (Hex. 2.7.23–36) where the creation of the light is compared to the way divers push oil out of their mouths under the water. After Basil of Caesarea this comparison was borrowed by Ambrose of Milan and Bede the Venerable in their commentaries ...
Added: December 12, 2020
Grünert A., Философия. Журнал Высшей школы экономики 2019 Т. 3 № 1 С. 121–144
Abstract: This article examines some cases when Basil of Caesarea (329/30–379) uses vocabulary related to the vision in the epistemological context in his Hexaemeron. First, in connection to the proclamation of the vision as the best human sense we confirm the hypothesis that Philo’s of Alexandria text On the Creation of the Cosmos According to ...
Added: December 12, 2020
Braginskaya N., Шмаина-Великанова А. И., Studia Religiosa Rossica: научный журнал о религии 2020 Т. 1 С. 14–28
The article is devoted to the noncanonical Fourth Book of Maccabees, especially the concept of “pious mind” (ὁ εὐσεβὴς λογισμός). An anonymous author uses the terminology of popular Greek philosophy to substantiate
the supremacy of the Torah, the Divine law. A “pious mind” is a believing mind that, being wholly devoted to God, sanctions Hellenic wisdom, yet also surpasses it. ...
Added: October 12, 2020
Tkachenko A., В кн.: Православная Энциклопедия. Т. 58Т. 58.: М.: Церковно-научный центр "Православная энциклопедия", 2020. С. 382–384.
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Added: September 7, 2020
Yurovitskaya M., Vetus Testamentum 2021 Vol. 71 No. 2 P. 274–281
The corrupt Masoretic reading לַחְפֹּר פֵּרוֹת at Isa 2:20 is usually restored as לַחֲפַרְפָּרוֹת, which is interpreted as ‘to the moles’. The alternative interpretation of לחפרפרות as ‘to the bats’, first attested in Ibn Ezra, may in fact be preferable, as it is supported by the (previously ignored) evidence of the Fragmentary Targum, which use ...
Added: October 9, 2019