Eurasianism: Affirming the Person in the ‘Era of Faith’
The author differs several approaches to law in classical eurasianism. These distinctions, on his opinion, are based on metalegal grounds – on «alleinheit» theory in the writings of L.P. Karsavin and on «phenomenological method» in the works of N.N. Alexeev
The author analyzes Dostoevsky's ideas about confession and theodicy and shows how they were influenced by Vladimir Solov'ev and St. Augustine
The present catalogue contains abstracts for some 150 volumes, among which books, periodicals, miscellanies, published by the Institute of Philosophy of the Russian Academy of Sciences, the principal institute in Russia for academic research in all kinds of philosophical knowledge. These works, written by eminent Russian scholars, cover such fi elds as the history of Russian, Western and Oriental philosophy, ethics and aesthetics, synergetics and epistemology, social and political philosophy and concentrate on problems that have attained particular importance in the age of globalization and growth of national self-consciousness.
This article accounts for the revival of geopolitics in Russian post-Soviet foreign policy thinking and also for the fact that geopolitics-inspired foreign policy prescriptions had relatively little impact on the actual conduct of Russian foreign policy. It is argued that classical geopolitics was revived in Russia in order to objectively present the dissolution of the Soviet Union as a crisis. The crisis, in turn, was constructed using a number of themes first articulated by classical Eurasians, namely ideology, modernisation and Russia's distinctiveness. However, geopolitical thinking had little practical relevance because the solution to the crisis was eventually conceptualized in non-geopolitical terms.
The great age of Russian philosophy spans the century between 1830 and 1930 - from the famous Slavophile-Westernizer controversy of the 1830s and 1840s, through the 'Silver Age' of Russian culture at the beginning of the twentieth century, to the formation of a Russian 'philosophical emigration' in the wake of the Russian Revolution. This volume is a major history and interpretation of Russian philosophy in this period. Eighteen chapters (plus a substantial introduction and afterword) discuss Russian philosophy's main figures, schools and controversies, while simultaneously pursuing a common central theme: the development of a distinctive Russian tradition of philosophical humanism focused on the defence of human dignity. As this volume shows, the century-long debate over the meaning and grounds of human dignity, freedom and the just society involved thinkers of all backgrounds and positions, transcending easy classification as 'religious' or 'secular'. The debate still resonates strongly today.