Суеверие и народное религиозное вольнодумство в России XVIII в.
Review on Paranthropology: Journal of Anthropological Approaches to the Paranormal.
The author considers the essence of religious crimes, their classification system and principles as well as the general character of religious delicts in the criminal law of Russia of the end of the XIXth - the beginning of the XXth century.
The chapter analyses veneration of St Xenia of St Petersburg who is very popular among different groups of contemporary believers in the Russian Orthodox Church. The authors aim to answer why this particular saint became so popular. To answer the question they analyze various types of texts which represent the saint to the believers, including her hagiography and hymnology, on the one hand, and popular literature about her, on the other. The data also includes the ethnographic research of the practices of veneration. The authors argue that popularity of the saint can be (partly) explained by the fact that she is represented by the church and perceived by the believers as a role model for the contemporary believers. She is a saint of irregular believers, and the dynamic channel for Church newcomers.
The article analyses visual and hagiographic narratives about saint Matrona of Moscow gave her blessing for Iosif Stalin's victory in the Great Patriotic War. Research into hagiographic literature about saints from the Soviet period and of Orthodox folklore about the war provides data to explore the causes for the popularity of the 'pro-Soviet' version of history of the Russian Orthodox Church in contemporary Russia.