Rebelia i reakcja. Rewolucja 1905 roku i plebejskie doświadczenie polityczne
This book considers several aspects of the transformation of the former state socialist countries: social and economic outcomes; forces in the transformation process; problems of consolidation of the new regimes; and alternative scenarios. The book evaluates the course of transformation of state socialist societies. It focuses on economic change and its impact on inequality and health. Comparisons are made between the successful central European countries now members of the European Union with those of the former Soviet Union. There are detailed studies of the transformation of the (former) German Democratic Republic, Czech Republic, Russia, Belarus, Ukraine, as well as the impact on Poland. A feature of the book is the impact of the collapse of state socialism on countries of Asia and the Third World. Alternative scenarios are considered, with specific chapters on China, Cuba, and North Korea. The book contemplates the alternative types of society that might replace state socialism, particularly state capitalism and market socialism.
Formation of democratic societies of the Western type presupposes appearance on the historical scene of a new strong actor - the bourgeois class: "No bourgeoisie, no democracy" (Barrington Moore). The articulation and defense of vital interests of that class creates a new social space - "the bourgeois public sphere" which helps to make up "counterbalance" to absolutism of a corporate state - a civil society, the core of which is composed by public opinion. In the confrontation between the authorities and society one of the most important roles is played by the press that provides free debate and discussion of generally valid problems, especially economic and political. The recognition of the mass media role was stamped in its characterization in XIII century as "the fourth power". Technological development of the media incredibly expanded its functions, turning journalists into creating informational analogue of reality, saturating daily life with new meanings. Methods of the representation of reality, the specific nature of political influence of journalists - key members of the reflexive elites (Helmut Shelski), are the themes of this article.
Публичная сфера, журналистика, четвертая власть, порядки знания, Повседневность, научное и повседневное знание, экспертиза, Репрезентация, public sphere, journalism, fourth estate, orders of knowledge, Everyday life, scientific and everyday knowledge, Expertise, representation
“Empire Speaks Out” is a result of the collaborative international research project whose participants aim to reconstruct the origin, development, and changing modes of self-description and representation of the heterogeneous political, social, and cultural space of the Russian Empire. The collection offers an alternative to the study of empire as an essentialized historical phenomenon, i.e. to those studies that construe empire retrospectively by projecting the categories of modern nation-centered social sciences onto the imperial past. It stresses dynamic transformations, adaptation, and reproduction of imperial patterns of sociability and governance. Chapters of the collection show how languages of rationalization derived from modern public politics, scientific discourses of applied knowledge (law, sociology, political economy, geography, ethnography, physical anthropology) and social self-organization influenced processes of transformation of the imperial space.
The diverse and contested nature of the contemporary skinhead scene makes it impossible to identify a single common body regime, or set of gender norms, characteristic of the skinhead (sub)culture. This chapter explores one example of how these fraternal bonds and spaces are constituted. It pays particular attention to practices of the body (individual and collective) within the group and how these practices were enacted to confirm its skinhead identity while shaping a particular regime of closeness and intimacy. It considers, firstly, the group as a particular form of fraternity based on homosocial bonds of friendship, closeness and (dis)trust. Secondly, the aesthetics and the ethics of intimacy within the group are discussed. In particular practices of displaying the – naked and bare – body of the skinhead are considered as well as tests of, and conflicts over, the meaning of the intimacies that these practices forge. Finally, the chapter explores these practices in the context of the wider and competing masculinities through which they are enacted.
Polish model of system transformation and its flexible approach to privatization of state-owned enterprises appeared to be successful. While the vast majority of East European countries as well as Russia suffered a GDP contraction, Poland goes on ahead, though at a slower pace. The article analyses concepts and mechanisms of privatization in Poland, reveals its strong points and opportunities which may provide Russian decision-makers with a necessary insight to develop strategies under Russian reality.
The paper deals with the creative works of an outstanding German philosopher-anthropologist Helmut Plessner. He addresses to an existential structure of individuality as to a social existence and considers it as the carrier of roles. He proves that social identification is based on the idea of the person possessing a social role, but not defined by it. Plessner starts with the idea of a duality of the role relation in which the performer identifies himself. Such identification appears as the only condition in the basic relation of a social role and a human nature. On this basis in the structure of duality of the human existence, a role connecting the carrier and its figure, Plessner finds a constant of sociality. Plessner addresses to an ontologic structure of the person, an eccentric pozitionality, within social subject and defines it as “duality structure in which the carrier of a role and a figure of a role are connected”. Plessner believes that what we find exactly in this structure is "a constant" which is the condition of “human generalization”, and considers it in a quality of “the unique constant in the basic relation of a social role and a human nature”.