Грех и страх: Формирование чувства вины в цивилизации Запада (XIII-XVIII вв.).
The author refl ects upon the book The Sources of cultural-historical psychology: philosophical-humanitarian context by V. Zinchenko, B. Pruzhinin, T. Schedrina. Moscow, 2010.
The article addresses the views of G. Shpet, L. Vygotsky, M. Bakhtin andothers on art's influence on one's personality andcognitive andaffective spheres. They hadtheir own understanding of the whole issue andof catharsis in particular. The authors focuses on the analysis of inner andouter forms of works of art andassumes that, if reached, the inner form has the strongest influence on man: it enriches andbroadens one's own inner form of active contemplator of work of art.
Art, cultural consciousness, cultural-historical psychology, inner andouter form, Perception, Understanding, catharsis
The article deals with the clauses or preconditions of language and culture acquisition. Following G. G. Shpet, A. A. Uchtomsky, M. Heidegger, N. A. Bernshtein and V. V. Bibikhin, the author qualifies them as «pre-experiential origin». This «origin» is regarded as direct intelligible intuition, spiritual integral, non-differentiated unity: I understand, I think, I can. Spontaneous character of this origin does not mean its primitiveness. Non-mediated pre-experiential origin develops in its differentiation that comes to life in joint activity, in interflowing communication giving birth to multiple forms of culture-mediated behavior. Development of these forms hampers perception and understanding of the world in its immediacy but also enriches these acts. Interchange and interaction of the immediate and the mediated is regarded as a necessary condition of human development and productive activity. The author questions the idea of division psychological functions into natural and cultural (higher), assumed in cultural-historical psychology.
Les travaux récents consacrés au rôle de l’Italie et Rome en particulier comme étape la plus emblématique du Grand Tour au XVIIIe siècle mettent l’accent non seulement sur la réflexion pédagogique ou à l’expérience de jeunes nobles complétant leur éducation, mais aussi sur la relation sociale majeure du temps: la sociabilité. Cette étude s’inscrit aussi dans cette tendance sur l’exemple d’un voyage qui n’a jamais été étudié: celui que les comtes Nikolaï et Sergueï Roumiantsev ont effectué en 1775–1776 en compagnie de Friedrich Melchior Grimm.
The series of studies collected in theis book represent different approaches of their authors to the problem of privat life in the past.
Students' internet usage attracts the attention of many researchers in different countries. Differences in internet penetration in diverse countries lead us to ask about the interaction of medium and culture in this process. In this paper we present an analysis based on a sample of 825 students from 18 Russian universities and discuss findings on particularities of students' ICT usage. On the background of the findings of the study, based on data collected in 2008-2009 year during a project "A сross-cultural study of the new learning culture formation in Germany and Russia", we discuss the problem of plagiarism in Russia, the availability of ICT features in Russian universities and an evaluation of the attractiveness of different categories of ICT usage and gender specifics in the use of ICT.
The results of cross-cultural research of implicit theories of innovativeness among students and teachers, representatives of three ethnocultural groups: Russians, the people of the North Caucasus (Chechens and Ingushs) and Tuvinians (N=804) are presented. Intergroup differences in implicit theories of innovativeness are revealed: the ‘individual’ theories of innovativeness prevail among Russians and among the students, the ‘social’ theories of innovativeness are more expressed among respondents from the North Caucasus, Tuva and among the teachers. Using the structural equations modeling the universal model of values impact on implicit theories of innovativeness and attitudes towards innovations is constructed. Values of the Openness to changes and individual theories of innovativeness promote the positive relation to innovations. Results of research have shown that implicit theories of innovativeness differ in different cultures, and values make different impact on the attitudes towards innovations and innovative experience in different cultures.