An essential element of missiological research is the systematic and categorical analysis of the basic terminology. Features of the historical genesis of the basic concepts of missiology updated in current discussions dedicated to missionary service. Regulations of the Russian Orthodox Church contain detailed definitions missiological terminology and define the path for further research. The aim of this study is to determine the differences in the concept of «missionary» and «proselytism».
This paper focuses on reception of F. Nietzsche's philosophy in anarchistic theory. Nietzsche's ideas, despite the possibility of various and even controversial interpretations of them, are characterized like “aristocratic radicalism” in general. This is the reason why the anarchistic reception of Nietzsche's works looks debatable. However, the fact of anarchistic reception exists and that is the reason to examine it and to find out which Nietzsche's ideas are actual for anarchistic thought. This paper takes into account ideas of Alexey Borovoy (1875-1935), Russian philosopher and ideologist of personalistic anarchism, whose works show how Nietzsche's ideas are used to argument the anarchistic theory.
The authors emphasize that the current state of culture is determined by information and communication technologies. The advantages of these technologies are unconditional, but the intensity of their implementation does not allow us to comprehensively consider them - we are always included in the process of their becoming. Еhe authors focus their attention on elected problems - the existence of the body in real and virtual space, the constant involvement in communication in the network, the security of the information space and virtual communication for a real person. The totality of these problems allows one to say, on the one hand, about the illusory nature of modern society, of communication and of human, and, on the other hand, of the need for illusions for humanity in its everyday life.The authors concluded that immersed in the illusory world of digital reality, it is necessary to seek and find ways of preserving the real person, Homo Genus, at least until we ourselves become an illusion.