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Translation of Hebrew tenses in the Greek Psalter: choosing between past, present, and future
Journal of Septuagint and Cognate Studies (JSCS). 2024. Vol. 57. P. 73–93.
In the LXX-Psalter, in about 80% of cases, the choice between past, present, and future/non-indicative (in the present paper we consider future tense and non-indicative moods together) was predetermined by the tenses of the original. As for the remaining 20%, some of these “abnormal” renderings can be explained as inheriting the tense value from the preceding context, and some by the translator’s attempt to take into account the meaning of the text. The study of the translator’s attempts to take into account the meaning of the text reveals certain discursive and narrative patterns governing his choice of tenses and casts doubts on other patterns that are sometimes ascribed to him.
Language:
English
Publication based on the results of:
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In the concluding part of the Second Anti-Critique (1910), Max Weber summarizes the substantive
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The crystallization of apocalyptic and eschatological ideas in the Jewish tradition began during the Babylonian captivity and continued during the Second Temple period. In a developed form, Jewish eschatology is presented in the book of Daniel (second century B.C.), in the book of Enoch (last centuries B.C.), in the New Testament, and in numerous Jewish ...
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Исайя 6 в Септуагинте: перевод и комментарий ...
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It has long been recognized that the syntactically incorrect phrase in the MT of Isa 2:6b (כִּי מָלְאוּ מִקֶּדֶם וְעֹנְנִים כַּפְּלִשְׁתִּים “for they are full from the east and soothsayers like the Philistines”) suffers from a textual error involving the omission of a word. According to the commonly accepted conjecture, a derivative of the root ...
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In the Septuagint, the word “law” (in the singular) always refers to the Law of God. The singular is semantically loaded: the Law is one, just as there is one God and one Temple. This translation strategy is the same for all the books of the Old Greek translation. The appearance of the plural forms ...
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Gen 1:26-27 is the key text for the biblical concept of human being as the image of God. A detailed analysis of this verse must take into account both the history of the crystallization of the concept in the religion of Ancient Israel, ...
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