Д. Юм и философия культуры
David Humes heritage is considered as philosophy of culture, corresponding to the time of its writing, which marked the beginning of a turn from classical model of culture to nonclassical one. Todays nonclassical philosophy of culture addresses itself to Humes ideas of illusiveness of a Self, to his moral philosophy, philosophy of religion, and to his critic of methodological use of a concept of causality, viewing them as its background.
The book shows as at the end of the 18-th – 19-th centuries Russians "populated” the growing public sphere by the voluntary associations, based on the principles of the Age of the Enlightenment. As a result of the mission of scientific associations, the civil society in Russia became unavoidable connected with patriotism and propagation of scientific knowledge. Analyzing the capabilities of scientific associasions for self-identification, independent activity and organization, the book create the wide institutional context, in the framework of which they acted, and also evaluates their role in the development of civil society in tsarist Russia. The development of voluntary associations in Russia is placed into the comparative context of European history and political thought. Although the historians emphasize the special features of the development of the Russian Empire, particular associations in Russia were the part of the European phenomenon. Their history reveals the important features of the relations between the state and the society under the conditions of the absolutism, when voluntary associations were created and was supported the space of public initiative and independent activity, from where the sprouts of citizenship grew.
This article advances the idea of cultural and individual values being connected to each other not directly, but through the consciousness and activity, which presupposes the integral unity of cultural-historic methodological approach and the activity methodological approach in psychological researches. Activity effects mainly on forming of the consciousness and personality: it underlies them. In the cultural-historic approach such basis, in a way, a unit of analysis of consciousness and personality, is a value-oriented experience. The necessity of integration of the activity approach with cultural-historic approach lies in the integral ontology of psyche, behavior, activity, experience, sense, consciousness, personality, culture and its values.
It analyses polysemantic terms the subject, the personality, the selfhood and which form sincrets for example subjectivity of selfhood and etc. It reconstructs interpretation of these terms by G.G. Shpet, S.L. Rubinshtein, B.M. Teplov, A.N. Leontiev, etc. It affirms that the main theme of psychological investigation is the personality. On the ontological plane we have two ways of personality: down - to the subject - to a function or to collection of functions, to subject; and up - to the selfhood - to an ideal, to the limit of self-construction, to spirituality and freedom.
Тhе article is devoted to the analysis of science, education and business as key institutional agents of civil identity in contemporary society. The civil identity is specified as a subject-object interaction between an individual and a state. Also preconditions for diversification of state power in the field of civic identity forming are determined.