Проявление социальности, асоциальности и антисоциальности в виртуальном пространстве
The paper examines the features of the manifestation of social behavior in virtual space. The authors suggest three forms of the relations between man and cyber society, which are contrasted against each other: pro-social (interaction), asocial (independence, non-inclusion), antisocial (parasitic). A classification of forms of virtuality, presented in the modern world, is proposed. Their relationship with the social structure and possible ways of development are described. The article intends to show that modern social transformations caused by digitalization of society have ambivalent consequences. Depending on the position of the individual, modern technologies, which are only a means to achieving goals, can be used both for the harm and for the benefit of another person, society, state and culture. The person and his morality still remain the main criteria of coexistence.
The article reviews the researches about decision making in small groups and group dynamics in virtual groups (VG). We describe a number of phenomena that distinguish problem solving in VG and in the real groups (RG). We present the results of empirical studies of the problem solving in the VG, formed from students of the Faculty of Psychology at Moscow State University.
Book of abstracs from CAA'2015
This article discusses and applies an approach to solution of business process monitoring task on the basis of study of entropy characters of an acting business system information field, which is considered from a view of behavior and modeling of open systems. Process flow continuity in time is taken to account. A method of stability judgment for business process dynamic structure is described.
As a technology, the blogosphere emerged at roughly the same time in every part of the world, and is supported by technologies that spread at great speed, as a rule, irrespectively of national borders. Nonetheless, as with all new technological resources (such as the telephone and the car), their adaptation across the globe can be culturally specific. Access to virtual communication (a LiveJournal account, an email address) can enable a user to take up social roles that are not available to them in their life outside the internet. To what extent can we use the Russian blogosphere as an example of either a society of detached fl âneurs, or as a “community of experience”? In order to answer this question, we need to map out the external offl ine boundaries of our subject matter, or, to be more precise, its border posts—those issues in public and political life which are actively depicted in both environments but which are most passionately discussed in the blogosphere and on social networking sites.
The book contains a collection of the materials of the International conference which took place in Moscow Region State University on September, 26-27, 2014. The problems discussed relate to the theoretical aspects of cross-cultural communication, the systemic and structural aspects of foreign languages, stylistics, lingual typology, terminology, terminography and virtual communication. The book is intended for philologists, researchers, post-graduate students and University students.
The article analyzes the influence of the development of Internet technologies on the ways of communication and social interaction in society. The growth of information flows, the speed of information exchange, stimulate people to search for new forms of self-organization, a significant place among which is occupied by virtual communities in social networks. This process intensifies various effects for all users of network groups. Users in search of a circle of "their own" and personal identification resort to a variety of ways of self-categorization, falling under the influence of different modes of influence and manipulation (positive and negative). To maintain a balance of interests, it is necessary to increase media literacy, teaching critical reading and analysis.
Authors try to analyse contemporary museum information systems, which are used in scientific research, and make a conclusion about probable "epistemological gap": intensive development of technologicies creats favourable conditions but does not lead to a break through in understanding of historical processes.
The article considers the Views of L. N. Tolstoy not only as a representative, but also as a accomplisher of the Enlightenment. A comparison of his philosophy with the ideas of Spinoza and Diderot made it possible to clarify some aspects of the transition to the unique Tolstoy’s religious and philosophical doctrine. The comparison of General and specific features of the three philosophers was subjected to a special analysis. Special attention is paid to the way of thinking, the relation to science and the specifics of the worldview by Tolstoy and Diderot. An important aspect is researched the contradiction between the way of thinking and the way of life of the three philosophers.
Tolstoy's transition from rational perception of life to its religious and existential bases is shown. Tolstoy gradually moves away from the idea of a natural man to the idea of a man, who living the commandments of Christ. Starting from the educational worldview, Tolstoy ended by creation of religious and philosophical doctrine, which were relevant for the 20th century.
This important new book offers the first full-length interpretation of the thought of Martin Heidegger with respect to irony. In a radical reading of Heidegger's major works (from Being and Time through the ‘Rector's Address' and the ‘Letter on Humanism' to ‘The Origin of the Work of Art' and the Spiegel interview), Andrew Haas does not claim that Heidegger is simply being ironic. Rather he argues that Heidegger's writings make such an interpretation possible - perhaps even necessary.
Heidegger begins Being and Time with a quote from Plato, a thinker famous for his insistence upon Socratic irony. The Irony of Heidegger takes seriously the apparently curious decision to introduce the threat of irony even as philosophy begins in earnest to raise the question of the meaning of being. Through a detailed and thorough reading of Heidegger's major texts and the fundamental questions they raise, Haas reveals that one of the most important philosophers of the 20th century can be read with as much irony as earnestness. The Irony of Heidegger attempts to show that the essence of this irony lies in uncertainty, and that the entire project of onto-heno-chrono-phenomenology, therefore needs to be called into question.
The article is concerned with the notions of technology in essays of Ernst and Friedrich Georg Jünger. The special problem of the connection between technology and freedom is discussed in the broader context of the criticism of culture and technocracy discussion in the German intellectual history of the first half of the 20th century.