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Time and Implication
Kritikos. 2019. Vol. 16. P. 1-18.
Haas A.
The question of what is time, is asked by Augustine: “I know what it is, provided that nobody asks me; but if I want to explain it to an enquirer, I do not know. ”Aristotle, however, explains: time is not the cause of generation and corruption, coming to presence and going out into absence, becoming as a whole. Rather, bodies decay, change happens, things move (more or less), physis becomes - and time counts the ways. 2 Or, as Elizabeth Barrett Browning put it poetically: “How do I love thee? Let me count the ways ”—that is time, not the loving, but the counting of how so.
Haas A., Angelaki: Journal of the Theoretical Humanities 2018 Vol. 23 No. 6 P. 129-147
The stranger is strange, the xenos is xenikos. What is strange, however, is captured neither by the fear of the presence of an original corruption, a non-Greek at the presumed origin of Greek philosophy, which would threaten its privilege; nor by the presence of an êthos in general that allows for hospitality towards the xenos, ...
Added: July 20, 2018
Haas A., Cosmos and History: Journal of Natural and Social Philosophy 2007 Vol. 3 No. 2-3 P. 192-210
This work shows that being must originally be understood as implication. We begin with what Heidegger calls Hegel’s ‘new concept of being’ in the Phenomenology of Spirit: time as history is the essence of being. This concept however, is not univocal—for supersession means destroying-preserving. Hegel shows himself to be the thinker of truth as essentially ...
Added: October 1, 2013
Haas A., Hegel Bulletin 2017 Vol. 38 No. 1 P. 150-170
What is being? This is, from the Greeks to Hegel (according to Heidegger), the guiding question of ontology and the history of philosophy as metaphysics. And the
answer is presence: ‘being’ means ‘being present’, ‘presencing’; ‘to be’ means ‘to be
present’. By clarifying the limit of this philosophy of presence, however, it is possible
to go beyond it, ...
Added: July 20, 2018
Haas A., Mosaic 2021
Hegel’s Philosophy of Right is not a philosophy of the state—it is a philosophy of the world. This means that the rights of persons, the responsibilities of subjects, the freedoms of individuals and groups, the sovereignty of states, must be thought in relation to the history of the world as a whole. But these are ...
Added: July 7, 2021
Haas A., Journal of Aesthetics and Phenomenology 2015 Vol. 2 No. 1 P. 113-121
Aristotle writes: 'Since to imitate is natural for us, as well as harmony and rhythm (for it is manifest that meters are proper parts of rhythms), from the beginning those most naturally inclined toward them, advancing little by little, generated ποίησιν out of improvisations'. But what is improvisation? It is neither just free play, nor ...
Added: July 20, 2018
Wendland A. J., Idee: Semestrale di Filosofia e Scienze Sociali ed Economiche 2016 Vol. 6 No. 12 P. 37-74
This essay examines Heidegger’s involvement with the Nazis in light of the account of Western history that he introduces inBeing and Time, develops in his work from the 1930s, and finalizes in his lectures on technology in the 1940s. Specifically, I start with a summary of Heidegger’s aim in Being and Time, i.e., to ‘raise anew ...
Added: April 26, 2019
Haas A., Crisis and Critique 2021 Vol. 8 No. 2 P. 104-121
Hegel's Philosophy of Right demonstrates how the idea of right is not present, but implied in the world. Take a clue from language, from Aesop's Greek: the meaning of being is implication. And this way of being is how right is implied in the individual and family, friends and enemies, society and the state, and ...
Added: July 9, 2021
Morozov D., Философский журнал 2020 Т. 13 № 2 С. 97-111
At approximately the same time (i.e. in 1920-s and 1930-s), two contemporaries, M. Heidegger and Y.E. Golosovker, turned their attention to the poetry of F. Hölderlin. This article discusses their views on the writings of the German poet. Despite the fact that no direct intellectual contacts were found between the thinkers, Hölderlin’s poetry becomes the ...
Added: July 25, 2020
Ilya Inishev, Phainomena. Journal of Phenomenology and Hermeneutics 2013 Vol. 22 No. 84-85 P. 201-213
This article identifies and discusses two basic prerequisites for the fruitful interpretation and reception of Heidegger’s art philosophy. The First is the reconstruction and analysis of the role, which the problematic of art played in the theoretical genesis of so-called “turn” (die „Kehre“, in German) in Heidegger’s philosophical pathway that took place in the 1930s. ...
Added: December 5, 2013
Haas A., Philosophy and Rhetoric 2021 Vol. 54 No. 3 P. 213-239
Almost all philosophers (and many non-philosophers) recognize the fundamental importance of the Phenomenology of Spirit... But Hegel's way of thinking and speaking — which he names, “speculative” —needs explaining. The example of “the speculative sentence” is helpful — for here, speculating means implying, that is, neither bringing meaning to presence nor keeping it in absence; ...
Added: July 7, 2021
Haas A., Angelaki: Journal of the Theoretical Humanities 2021 Vol. 26 No. 6 P. 15-30
"There is only one truly philosophical problem: suicide," Camus insists. But today, this problem has metastasized and spread across the globe. Threatening the whole of nature, the climate crisis puts us on the verge of self-destruction. So again, there is only one truly philosophical problem: the suicide of the human race, along with much murder. ...
Added: July 7, 2021
Haas A., Italian Journal of the Philosophy of Language 2014 Vol. 8 No. 2 P. 112-124
It speaks in God, in translation, in violence, apparently everywhere and in everything. There is, however, somewhere that language does not speak, or in which it speaks without speaking, but only implies - that is the realm of intimacy, where we imply that which we cannot say, but about which we also cannot remain silent. ...
Added: January 4, 2015
Haas A., Horizon, Fenomenologiceskie Issledovania 2015 Vol. 4 No. 2 P. 71-86
What is a problem? What is problematic about any problem whatsoever, philosophical or other-wise? As the origin of assertion and apodeiction, the problematic suspends the categories of necessity and contingency, possibility and impossibility. And it is this suspension that is the essence of the problem, which is why it is so suspenseful. But then, how ...
Added: January 11, 2016
NY : Routledge, 2019
This collection offers the first comprehensive and definitive account of Martin Heidegger’s philosophy of technology. It does so through a detailed analysis of canonical texts and recently published primary sources on two crucial concepts in Heidegger’s later thought: Gelassenheit and Gestell. Gelassenheit, translated as ‘releasement’, and Gestell, often translated as ‘enframing’, stand as opposing ideas in Heidegger’s work whereby the ...
Added: October 31, 2018
Ischenko N. I., The Warwick Journal of Philosophy 2020 Vol. 32 P. 191-203
Review of Andrew Haas, Unity and Aspect, Königshausen & Neumann, 2018, 375pp., ISBN 9783826064500. ...
Added: September 29, 2020
Kostareva E. V., Вестник Пермского университета. Серия: Российская и зарубежная филология 2014 № 1 (25) С. 28-35
The article deals with the results of the concept "valuation" research undertaken within the analysis of the conceptual domain "valuation". The analysis is carried out on the data of economic Russian and English texts. The category "valuation" is approached as a multifaced one, revealing its ontological, semantic and epistemological characteristics. Within the framework of the ...
Added: June 16, 2014
Haas A., L., NY : Continuum, 2007
This important new book offers the first full-length interpretation of the thought of Martin Heidegger with respect to irony. In a radical reading of Heidegger's major works (from Being and Time through the ‘Rector's Address' and the ‘Letter on Humanism' to ‘The Origin of the Work of Art' and the Spiegel interview), Andrew Haas does ...
Added: October 1, 2013
Wendland A. J., New Statesman 2019
This article argues that our desire to manipulate and control nature through our use of technology is the cause of our current climate crisis. It then explores alternative ways of using technology and relating to the natural world. ...
Added: September 15, 2019
Pavlov I., Философия. Журнал Высшей школы экономики 2018 Т. II № 4 С. 51-89
This paper examines the conceptual transformations of Martin Heidegger’s phenomenology of death in Vladimir Bibikhin’s philosophy. For this purpose, the author analyzes Bibikhin’s phenomenology of death in the context of the ontology of time worked out in Bibikhin’s lectures “(It’s) Time.” The key difference between Bibikhin’s ontology and the one from “Being and Time” is ...
Added: January 3, 2019
Yampolskaya A., Вестник РГГУ. Серия "Философские науки. Религиоведение" 2013 Т. 11 № 112 С. 39-50
In his “Sein und Zeit”, and in corresponding lection courses as well, Heidegger transforms the methodological gesture of Husserl. Now the method doesn’t determine the object, alternatively, the object of phenomenology, as the way of the meetingness of ontological structures, determines the phenomenological method – as the method of their “reading-out” or “clearing-out”. The legitimized ...
Added: March 24, 2014
Haas A., Cosmos and History: Journal of Natural and Social Philosophy 2020 Vol. 16 No. 1 P. 218-247
The understanding of the unity of the world-in the human and natural sciences, and the arts-has remained steadfast from ancient metaphysics to contemporary phenomenology: the world is one accidentally and necessarily, as true and false, potentially and actually, and categorically. But these four ways of being one can be traced back to how unity is ...
Added: December 22, 2019
Haas A., Würzburg : Königshausen & Neumann, 2018
Unity and Aspect has been short-listed as a finalist for the 2019 Prix Mercier.
What is first philosophy today? In Unity and Aspect, the questioning begins with a new (old) approach to metaphysics: being is implied; it is implied in everything that is; it is an implication. But then, the history of philosophy must be rethought completely – ...
Added: July 17, 2018
Vyrenkova A. S., Вестник Московского университета. Серия 9: Филология 2012 № 4 С. 73-87
This article touches upon some problems in building up a lexicon for the part of universal ontology which accounts for force interactions. We have chosen certain semantic features in the lexical description as dominant ones and conducted a small survey among native speakers of Russian to prove the results. ...
Added: November 18, 2012
Trofimova N., Евразийский гуманитарный журнал 2019 № 4 (1) С. 49-58
The author of the article considers the phenomenon of dynamic meaning generation in a dialogue. The starting points are the priority of the recipient's modality in perceiving the meaning of the message and the importance of momentary discursive characteristics when decoding it. The most difficult to understand are statements with implications, for their decoding the ...
Added: January 16, 2020