Бунтовщики и флибустьеры: проблематика политической борьбы в «Бесах» Ф.М.Достоевского
The article is devoted to the analysis of political conflict in novel ‘Demons’ by F.M.Dostoevsky. Its secondary plot, describing a civil conflict, includes unusual designation of political opponents as ‘freebooters’. This particular term allows to expand traditional view on political problematics of this novel, which is usually confined to concepts of revolution and nihilism. Identification of political opponent as a pirate raises the conflict to a new level. From now on this is a struggle between land and sea, i.e. space of law against space of outlawry, where might makes right. Freebooter is banished from human society, he is not an ordinary criminal, but a hostis humani generis, enemy of mankind. Dostoevsky’s description of an ordinary conflict being escalated to this level allows to regard him not only as a prophet of future disasters, but as a chronicler of a catastrophe which had already taken place yet remained unnoticed.
In the article the author analyses Dඈඌඍඈඒൾඏඌඒ´s story “Bobok”, which concerns the idea of relationship between life and death. The text describes living of people who don´t die, or rather who are already dead in their lifetime. The story follows up the topic used in the prior prose “Notes from the Dead House”. Particularity of the story “Bobok” is based on the impossibility of a dialogue between “a body and a soul” in a sense of the medieval tradition – here souls are rotting together with bodies, their corporeal life continues after the death. It is a specifi c image of immortality (life after life) and one of the most dreadfull metaphor of the life in Russia. The author percieves his work also as a dialogue between Dඈඌඍඈඒൾඏඌඒ and Pඅൺඍඈ.
Cataclysms of the twentieth century enabled to speak about the cultural paradigm shift: the New Middle Ages began to crystallize. In this paper the rethinking process (mainly in economic but also philosophical discourse) of the meaning of labour is sketched. The importance of noneconomic sense of labour (which can be understood as Service) has been realized even in some branches of political economy. Self-centred homo economicus is regarded as secondary to unselfish homo faber. Different reasons of standing for this ideal are outlined.
Collection of articles and materials on the problems of working with conflict in the social sphere, including labor, political, ethnic and other conflicts. We also consider the methods of diagnosis and management kofnliktami. Teaching the kofnliktologii.
A dramatic change in media coverage of the wars in Chechnya from sharp criticism in 1995 to almost unanimous support in 1999 has at least one consequence and several causes. Both wars were presented by TV news as a series of disconnected actions, which can be easily visualised: separate battles and cases of people’s suffering. This helped to stop the first war, but the disappearing of the visualised actions in the midwar period lead to silencing the Chechen problem. Meanwhile, politicians learned from their mistakes and formed a consistent policy towards the media (which they lacked before). Furthermore, NTV channel, the major source of alternative coverage of the first war, has found itself much more dependent on various external forces after it voluntarily supported the incumbent in the presidential elections in 1996. One of the NTV executives has formulated what can be called the major result of its struggle for independent coverage: With our own hands we have created a monstrous system that gonna eat us.
The article deals with the relationship of business and government through the various aspects of the conflict interaction. The author analyses border state of relationship between business and power, factors and possible solutions of conflict situations. The author makes an assumption that development of social relations in general can lead to transformation of inefficient system of relationships between business and power.
This article reviews the modern approaches to the analysis of conflict situations in a supply chain. Four main areas of conflict analysis are identified and discussed in the paper: mathematical methods, hierarchical analysis, total cost modeling business processes.
"Semiotics of Scandal" is the third collection of the series "Mechanisms of culture". It presents the materials of an international conference held at the Center for Slavic studies (Sorbonne, Paris). The authors, using different methodologies, analyze different forms of scandal as one of the dominant categories of the literary process, history, and politics.
The article considers the Views of L. N. Tolstoy not only as a representative, but also as a accomplisher of the Enlightenment. A comparison of his philosophy with the ideas of Spinoza and Diderot made it possible to clarify some aspects of the transition to the unique Tolstoy’s religious and philosophical doctrine. The comparison of General and specific features of the three philosophers was subjected to a special analysis. Special attention is paid to the way of thinking, the relation to science and the specifics of the worldview by Tolstoy and Diderot. An important aspect is researched the contradiction between the way of thinking and the way of life of the three philosophers.
Tolstoy's transition from rational perception of life to its religious and existential bases is shown. Tolstoy gradually moves away from the idea of a natural man to the idea of a man, who living the commandments of Christ. Starting from the educational worldview, Tolstoy ended by creation of religious and philosophical doctrine, which were relevant for the 20th century.
This important new book offers the first full-length interpretation of the thought of Martin Heidegger with respect to irony. In a radical reading of Heidegger's major works (from Being and Time through the ‘Rector's Address' and the ‘Letter on Humanism' to ‘The Origin of the Work of Art' and the Spiegel interview), Andrew Haas does not claim that Heidegger is simply being ironic. Rather he argues that Heidegger's writings make such an interpretation possible - perhaps even necessary.
Heidegger begins Being and Time with a quote from Plato, a thinker famous for his insistence upon Socratic irony. The Irony of Heidegger takes seriously the apparently curious decision to introduce the threat of irony even as philosophy begins in earnest to raise the question of the meaning of being. Through a detailed and thorough reading of Heidegger's major texts and the fundamental questions they raise, Haas reveals that one of the most important philosophers of the 20th century can be read with as much irony as earnestness. The Irony of Heidegger attempts to show that the essence of this irony lies in uncertainty, and that the entire project of onto-heno-chrono-phenomenology, therefore needs to be called into question.
The article is concerned with the notions of technology in essays of Ernst and Friedrich Georg Jünger. The special problem of the connection between technology and freedom is discussed in the broader context of the criticism of culture and technocracy discussion in the German intellectual history of the first half of the 20th century.