Structural Instability in Single-Crystal Rare-Earth Scandium Borates RESc3(BO3)4
We consider the problem of estimating 3-d structure from a single still image of an outdoor urban scene. Our goal is to efficiently create 3-d models which are visually pleasant. We chose an appropriate 3-d model structure and formulate the task of 3-d reconstruction as model fitting problem. Our 3-d models are composed of a number of vertical walls and a ground plane, where ground-vertical boundary is a continuous polyline. We achieve computational efficiency by special preprocessing together with stepwise search of 3-d model parameters dividing the problem into two smaller sub-problems on chain graphs. The use of Conditional Random Field models for both problems allows to various cues. We infer orientation of vertical walls of 3-d model vanishing points.
This work shows that being must originally be understood as implication. We begin with what Heidegger calls Hegel’s ‘new concept of being’ in the Phenomenology of Spirit: time as history is the essence of being. This concept however, is not univocal—for supersession means destroying-preserving. Hegel shows himself to be the thinker of truth as essentially ambiguous; and the Phenomenology is onto-heno-chrono-phenomenology, the history of the being and unity, time and aspect, of the concept’s ambiguity. For Heidegger however, conceptual ambiguity confirms that Hegel’s history of being is stuck in a vulgar interpretation of time; and the Phenomenology can explain neither the origin of this time, nor the necessity of negation for the historical determination of being—for Hegel cannot think the ground of the concept of being, that is, the grounding of the ground. If Heidegger argues however, that the Phenomenology is predetermined by its ancient point of departure, we must go back to the Greeks, back to Aristotle’s original insight (overlooked by the entire history of philosophy as metaphysics): being and unity imply one another—for they are essentially implications. Thus the question of the meaning of being becomes the question of the meaning of implication.
I review the central propositions of Neilos Kabasilas's Rule of Theology and analyze the pre-history of a particular theme of vital importance for the treatise's wider theological tradition: the distinction between the warmth and light of fire (the sun) in Palamite theology. This analogy meant to clarify the distinction between the divine essence and energies, as well as between the energies themselves.
The paper presents an extension for the JavaBeans component model that enables creating composed components dynamically, at runtime, without code generation. The composed components created can be used immediately for instantiation having their instances used for execution or for further components composition. The dynamic abilities are supported by extended type implementation based on additional superstructure provided with its Java API implementation and corresponding JavaBeans components. Using the component model and base components it provides, the new component composition is performed by building the composed prototype object that can be dynamically transformed into the new composed instantiable type. The component model can be used when implementing user defined types in declarative languages for event-driven models description.
KSIA is an academic archaeological journal covering the whole of Russia. Its objective is to introduce into the academic literature the latest results of professional research and shape up-to-date concepts relating to problems of archaeology. The task of the journal is to publish the most important achievements of recent field archaeology and to examine a broad range of problems relating to pre-historic, Classical and Medieval archaeology (both in Russia and abroad) and using scientific methods in archaeology. The Editorial Board of the journal KSIA is constantly working to raise the academic level of the published materials, so as to provide readers with new relevant information concerning the achievements of archaeology in our country against a broad background of modern developments in the domain of historical research. When KSIA issues of are compiled, each one is focused on a particular theme and often based on materials from a recent conference organized by and held in the Institute of Archaeology Russian Academy of Sciences.
Unity and Aspect has been short-listed as a finalist for the 2019 Prix Mercier.
What is first philosophy today? In Unity and Aspect, the questioning begins with a new (old) approach to metaphysics: being is implied; it is implied in everything that is; it is an implication. But then, the history of philosophy must be rethought completely – for being implies unity, and time, and the other of time, namely, aspect. The effect on the self and on self-understanding is radical: we can no longer be thought as human beings; rather, reaching back to the ancient Greek name for us (phos), Haas seeks to rearticulate us as illuminating, as illuminating ourselves and others, and as implicated in our illuminations. Unity and Aspect then provokes us to problematize words and deeds, thoughts and things – and this means reconsidering our assumptions about history and survival, meaning and universality, sensibility and intimacy, knowledge and intentionality, action and improvisation, language and truth. And if Haas suspends the privilege enjoyed by our traditional philosophical concepts, this has implications for fields as diverse as ontology and phenomenology, ethics and aesthetics, education and linguistics, law and politics.
Review of Unity and Aspect by Mark Tanzer:
“Haas’ book is unique...his own foray into metaphysics...an original metaphysics written in a way that is designed to afford a unique angle on the problems of metaphysics, specifically in their ineluctably problematic character”.