Супружеское насилие в русских семьях по светскому и церковному праву XVIII века
The author differs several approaches to law in classical eurasianism. These distinctions, on his opinion, are based on metalegal grounds – on «alleinheit» theory in the writings of L.P. Karsavin and on «phenomenological method» in the works of N.N. Alexeev
The chapter traces the history of evolution of Russian liberal thought in the span of the 19th century and explores how Russian liberals conceptualized the phenomenon of imperial diversity and related to the context of empire in thinking about potentialities of progressive Russian politics. The author explores the history of importation of blueprints of liberal universalism in Russian liberal thought and the development of the paradigm of national liberalism in reposnse to the challenges of the modern empire. The author argues that the idiom of national liberalism was not the only one. A different paradigm was in existence that may be called imperial liberalism. The chapter finds out how this alternative paradigm helped Russian liberals assume a significant place in public politics in the late imperial period, when the odds of mass politics were against classical liberalism. The chapter introduces the author’s finding of the transnational genealogy of Petr Struve’s program of “Greater Russia.”
This article is devoted to the Digest of the Laws of the Russian Empire – an embodiment of the operative legal system in late imperial Russia. Even though the Digest contained the law in force, and thus should be studied as a crucial source on Russian (legal) history, its meaning has been often overlooked. The reason for that is a remarkable difference between the original texts of laws adopted by the legislator, and their published form in the Digest. This difference came from the necessary editing procedures when every new piece of legislation was included in the existing system of the Digest. This strange feature of legal procedure when two different versions of a particular law – the original one and the one codified in the Digest – both remained in force should be considered as a part of official autocratic legality in late imperial Russia. Even though it may seem inefficient and irrational, the practice of obligatory codification of laws in the Digest existed for a rather long time – from 1835 until 1917. My research aims to find possible explanations for the Digest’s prolonged existence in the context of political and legal culture of late imperial Russia. What did Russian ‘official legality’ actually mean on the levels of theory and action?